Showing posts with label Australia. Show all posts
Showing posts with label Australia. Show all posts

Wednesday, 1 August 2018

Australia's cruelty and shame.

More
For over five years painstakingly chronicled his "profound and annihilating mental torture", serving as a permanent record of the treatment suffered by people who sought safety in Australia and were met with a cruel indefinite detention system.

Behrouz Boochani (Born July 23, 1983 in Ilam, Iran) is a Kurdish journalist, human rights defender, poet and film producer. He is the co-director, along with Arash Kamali Sarvestani, of the documentary Chauka, Please Tell Us the Time[1], has published numerous articles in leading media internationally about the plight of refugees held by the Australian government on Manus Island and released the book No Friend But the Mountains: Writing from Manus Prison in 2018. He has been held in Manus Island detention centre since 2013.
Behrouz Boochani graduated from Tarbiat Modares University with a master's degree in Political Geography and Geopolitics. Boochani worked as a freelance journalist for the Iranian newspapers Kasbokar WeeklyQanoon, and Etemaad[2] where he published articles on Middle-East politics, minority rights and the survival of Kurdish culture.[3] He cofounded and produced the Kurdish magazine Werya.[2] In February 2013, the offices of Werya were raided by Islamic Revolutionary Guard Corps.[4] Boochani went into hiding for three months and on May 23, 2013, fled Iran. On his second attempt to make a boat crossing from Indonesia to Australia he was intercepted, detained on Christmas Island and after one month was transferred to the Manus Island detention centre in August 2013.[3]
While living in the Manus Island detention centre Boochani has published articles in several newspapers internationally such as "The Day My Friend Hamid Kehazaei Died" in The Guardian[5] and "Life on Manus: Island of the Damned" in The Saturday Paper.[6] He has also published poems[7][8]and narrates his story in the documentary film "Nowhere Lines: Voices of Manus Island".[9] Boochani is also the subject of the play "Manus" written by playwright Nazanin Sahamizadeh.[10]
The film "Chauka, Please Tell Us the Time" was shot inside the Manus Island detention centre by Boochani, entirely on a mobile phone.[11] A review of Chauka, Please Tell Us the Time was written by the award winning writer Arnold Zable.[12] In March 2017, Boochani's plight was raised in the Australian House of Representatives by Australian parliamentarian Adam Bandt.[13] Boochani is on the shortlist for the Index on Censorship's Freedom of Expression Award in the category of Journalism.[14]

Wednesday, 14 February 2018

Kay Goldsworthy reaches a milestone for women across the Anglican tradition

Kay Goldsworthy becomes world's first female Anglican Archbishop

Former Bishop of Gippsland installed as Archbishop of Perth





PHOTO: CHRIS KERSHAW

From The Melbourne Anglican
By Muriel Porter
FEBRUARY 12 2018

In 1984, Melbourne Bishop James Grant ordained Kay Goldsworthy a deaconess. It was a time when, despite more than a decade of intense struggle in the Australian Anglican Church for women to be allowed to take Holy Orders, it was by no means certain that that would ever happen. So Kay, who had first felt the call to priestly ordination as a young girl in the parish of Mooroolbark - a vocation encouraged strongly by her vicar, Gerald Beaumont, later a bishop - accepted the only role then available.

She was, as it turned out, one of Melbourne’s last deaconesses. Just a year later the General Synod passed legislation to allow women to become deacons, the first rung on the ‘ladder’ of Holy Orders. The first ordination of women deacons in Australia happened in Melbourne in February the following year, and Goldsworthy was among the women ordained in that historic service.

So it was fitting that both Bishop Grant and Bishop Beaumont were in Perth on Saturday to see Bishop Goldsworthy become the first woman in the Anglican world to become an archbishop. And Melbourne’s Archbishop Philip Freier, as Primate, was there to bless her and, on behalf of the Australian bishops, to recognise her officially as Archbishop of Perth.

A former Archbishop of Perth, Peter Carnley, was also in St George’s Cathedral on Saturday 10 February. It was he who broke the roadblock preventing women becoming priests when he led Perth Diocese to take the decisive step of ordaining Australia’s first women priests in advance of General Synod legislation after years of stalemate. Archbishop Goldsworthy, who had moved to Perth to become a school chaplain in 1988, was among the first women ordained priest in Australia in St George’s Cathedral March 1992. In May 2008, again in St George’s Cathedral, she became Australia’s first woman bishop, and served as an assistant bishop in Perth until becoming Bishop of Gippsland in 2015.

To add to the succession of historic ‘firsts’ on Saturday, Archbishop Goldsworthy was installed by another woman bishop, the diocesan administrator, Kate Wilmot. Yet another woman, Kerry Sanderson, the Governor of Western Australia, welcomed her on behalf of the wider community.In her sermon, Archbishop Goldsworthy noted, in an oblique reference to the child sexual abuse crisis, that “right now, the church’s trust bank is pretty depleted”. She continued: “The hurt and grief which has been brought to light has wrapped around us, and we find ourselves in totally uncharted territory.” The church, she said, was no longer at the centre of city and community but “on its edges”.“How we look to the future together as church matters. Both for the close-up of our here and now, and as we faithfully give ourselves to proclaiming day by day, in words and actions, the centre of God’s great purpose of love.” We had to commit to the task “not as an organisation in which we feel labelled as untrustworthy” or as an institution which is “tired and useless”, but as “people of faith, living from the deep spiritual wellspring of that place of homecoming in which each and every community, each and every person knows themselves fully part of the Body of Christ.”


Sunday, 13 August 2017

Christianity is on its way to becoming a minority religion in Australia?



From Matt Wade in The Age

During my lifetime, the share of Australians without a religious affiliation has gone from one in 100 to about one in three.

That's what you call a momentous social change.

The latest census data has been collected and analysed. Here's a snapshot of Australia shown as a group of 100 people.

The spike in people opting for "no religion" was one of the big stories to come out of the 2016 census results released in June. More than 7 million Australians said they have no religious affiliation, a 46 per cent increase on the previous census in 2011.

Given that trend, you might expect the share of the world's population with no religion is also on the rise.

The experience of Western, Christian-majority countries is not necessarily the global experience.

Most Americans think so. A recent US poll found 62 per cent of respondents believe the share of people with no religion will increase between now and 2050. My guess is the share in Australians making that assumption would be even higher.

But long-term population projections by the Washington-based Pew Research Centre show the global reality is quite different to what's going on in Australia and other Western nations.

"The experience of Western, Christian-majority countries is not necessarily the global experience," said Conrad Hackett, a senior demographer with Pew Research who visited Australia last week.

"There was perhaps this sense in the 1960s that religion might be on its way to extinction … but that just hasn't played out."

Pew's report says about one in six of the world's people now has no religious affiliation. But that's forecast to shrink to just one in eight of the global population by 2060.

Why? Because those who opt for "no religion" on their census forms are heavily concentrated in places with ageing populations and low fertility, such as China, Japan, Europe, North America and Australia. The majority of the world's "religiously unaffiliated" are in China (61 per cent) and Japan.

By contrast, populations in places with many religious adherents – mostly developing countries where birth rates are high and infant mortality rates have been falling – are likely to grow strongly. Much of the worldwide growth of Islam and Christianity, for example, is expected to take place in sub-Saharan Africa.

The trend for people to switch to "no religion" in Western nations like Australia is likely to continue, mostly at the expense of traditional Christian denominations. But that won't be nearly enough to offset population growth in places where people are still happy to be affiliated with a religious faith.

The Pew report describes this as the "demographic challenges of the religiously unaffiliated".

Between 2015 and 2020, the total fertility rate for women with no religion is projected to be 1.6 children per woman while the rate among women with a religious affiliation is forecast to be 2.5 children per women.

Pew estimates the world's "no religion" ranks will grow by a paltry 3 per cent between now and 2060. That compares with projected growth of 70 per cent for Muslims, 34 per cent for Christians and 27 per cent for Hindus (the global population is forecast to grow by 32 per cent in that period).

As a result, the share of the world's population identifying with a religion is set to rise from 84 per cent to 87 per cent between now and 2060, the Pew study predicts.

Australia might be losing its religion, but the world isn't.

Wednesday, 12 July 2017

Islamophobia: Australian attitudes to Islam


The author of the above report is
Associate Professor in Islamic Studies, Director of The Centre for Islamic Studies and Civilisation (CISAC) and Executive Member of Public and Contextual Theology (PACT), Charles Sturt University and is affiliated with Islamic Sciences and Research Academy of Australia (ISRA).



Research from Deakin University reveals that…
SMH.COM.AU

Watch the video at


Saturday, 19 December 2015

An Australian Carol - Carol of the Birds - with lyrics

Carol of the Birds

Written  by:  William Garnet James & John Wheeler
Out on the plains the brolgas are dancing
Lifting their feet like war horses prancing
Up to the sun the woodlarks go winging
Faint in the dawn light echoes their singing
Orana!  Orana!  Orana to Christmas Day

Down where the tree ferns grow by the river
There where the waters sparkle and quiver
Deep in the gullies bell-birds are chiming
Softly and sweetly their lyric notes rhyming
Orana!  Orana!  Orana to Christmas Day

Friar birds sip the nectar of flowers
Currawongs chant in the wattle tree bowers
In the blue ranges lorikeets calling
Carols of bushbirds rising and falling
Orana!  Orana!  Orana to Christmas Day

The word "Orana"  means  "Welcome"

This link will open a midi file player to allow you
to hear the tune and see the words as it plays.
Carol of the Birds 

Please go to this YouTube to see
beautiful shots of the birds in the song.

Monday, 11 November 2013

Modern Australian Marriage - Susan Carland and Waleed Aly



She is young, classy, beautiful, glamorous, articulate, well-educated and teaches.
If this is not quite enough, the same can be said for her husband, Waleed Aly.
He is an Australian birthright Muslim
She is an Australian convert to Islam.
Susan is frequently on the media.



Thursday, 5 September 2013

Edward Koiki Mabo - an Australian hero. His biography written with Noel Loos has been updated and re-issued.

The decision in the High Court of Australia in Mabo v Queensland No. 2 1992 (Cth) which gave legal recognition to the traditional land interests of Aboriginal Australians is a major factor in Australian life to-day.  Across the nation, Aboriginal nations, clans, families are working to make the most of their life in modern Australia based on this recognition and how access to their own land can provide economic benefits and security.

University of Queensland Press (UQP) has now re-issued with some updating the original book written by Koiki Mabo and my friend Noel Loos. My friend Noel is retired these days but had a hectic time with the filming and subsequent media interviews relating to the television documentary, Mabo.

Professor Noel Loos teaches the history of black-white relations in Australia at James Cook University in Townsville. He has conducted close research into Aboriginal mission history, frontier conflict, the place of Aborigines in colonial society, and the evolution of government policies for Aboriginal and Torres Strait Island people. In the 1970s he pioneered the development of teacher education programs in Queensland for Aboriginal and Islander people. Professor Loos has published widely on indigenous history and politics, including: Invasion and Resistance; Aboriginal-European Relations on the North Queensland Frontier 1861-1897 (1982); Succeeding Against the odds: Townsville’s Aboriginal and Islander Teacher Education Program (1989); and Indigenous Minorities and Education: Australian and Japanese Perspectives of their Indigenous Peoples, the Ainu, Aborigines and Torres Strait Islanders (1993). A Friend of Koiki Mabo for 25 years, Professor Loos edited Edward Koiki Mabo: His Life and Struggle for Land Rights, which was published by UQP in 1996