Showing posts with label Cultural interaction. Show all posts
Showing posts with label Cultural interaction. Show all posts

Thursday, 7 June 2018

What is planned for Refugee Week in Ballarat

Just in from Ballarat Interfaith Network

Hello Everyone,
There are a couple of free events during Refugee Week.
Please note that our film for this month 
will have the writer/producer
joining us from S.A.
The launch of the container art has all been done by a refugee and 
Tom Ballard who has befriended him will be there to talk on his behalf.
Look forward to seeing you.
Maureen
(Secretary)



To find out more about Refugee Week in Australia go here

19 June 2018

Have been advised this morning that a booking site has been changed.
The booking site for "The Staging Post" film has been changed to 


Monday, 21 May 2018

Peace, harmony - and an equal footing.

The post below, together with the two posts further below it, forms a triad.
  1. The post of 19 May 2018, emphasized the common elements people from different cultures share.
  2. The post of 20 May 2018, emphasized the Jewish/Christian feast of Pentecost which has ever been a festival of multiculturalism before the latter term had been invented.  
  3. To-day, 21 May, 2018, the emphasis is on the nations of the Pacific Ocean.
In spite of the many avenues of humanity to come together to live in peace and harmony, we are still not making a success of the ventures available to us: governments, religions, political organisations, civil institutions.  We seem to last for so long or go so far geographically and then we explode and fracture into divisions, wars, and bondage.  

One way or another, forms of bondage and slavery and oppression exist across the world - even in places where one would consider they no longer existed or had no need to exist.  


In Australia, most forms of payment for work are regulated by industrial awards and agreements.  However, many industries are notorious for trying to avoid regulated payments to their employees. The very meaning of the term "employee" is frequently dodged so that such people hide under the term "contractor".  

This can often mean that the so-called contractor unwittingfly foregoes legal entitlements such as sick leave, holiday entitlements, workers compensation for workplace injuries, holiday pay and long service leave.  And, of course, the employer (well, that term is avoided of course) - does its level best to displace anything that can be used to define an employer/employee relationship - does not approve of trade union membership

Monday, 22 January 2018

Australia Day - the great divide?

In Australia, we are moving towards Australia Day on 26 January.  

In my lifetime, this day has gone from barely or spasmodically celebrated to become a matter of great controversy.  It has become, it seems, symbolic of settler relationships with First Nations peoples.  Settler relationships have been murderous in some places and peaceful co-existence in others. In the colonization of Australia, history reveals some very unattractive and venal settlers.  Included among these are some very distinguished citizens. I choose not to name the ones I know because their descendants are still very distinguished citizens. 


However, one of Australia's most distinguished citizens whose regard for Aboriginal people was at the opposite end of the spectrum is Dame Mary Gilmore. Mary's parents were a bit different from the majority. Her Scottish parents allowed her to live with local Aboriginal people.  In the book pictured above, we get some of Gilmore's insights.  For instance, she tells that Aboriginal people could count the stars in the night sky; that they used a complex form of tallying on the fingers of their hands. 

We need to remember that we have
overwhelmed but in no way extinguished
an ancient and complex culture and its nations.
And we have so much to learn.


Tuesday, 18 August 2015

Brimbank & Maribyrnong Interfaith Network: Spiritual Care and Family Violence Forum for Chaplains and Pastoral Carers

Australian consciousness of family violence and violence against women and children is extending beyond the level where we have been for about forty years.  A major contributor to making us more aware is Rosie Batty, 2015 Australian of the Year. Our nation is the middle of a rethink and an extension of our knowledge.  Because of this, please consider this event.


The Brimbank and Maribyrnong Interfaith Network invites you to:
Spiritual Care and Family Violence Forum for Chaplains and Pastoral Carers
Date: Thursday 17 September 2015       Time: 9am - 3pm

Location: 
Reception Room, Maribyrnong City Council, 
Corner of Hyde and Napier Streets, Footscray 
(5 minutes’ walk from Footscray station)

The forum will bring together Pastoral Care workers and Chaplains in the community sector to consider the impact of family violence, appropriate spiritual care and the potential for healing and growth as we work with affected individuals and families.
Speakers:
  • Dr. Robyn Gregory, CEO Women’s Health West – setting the scene
  • Monique Toohey, Managing Director Nasihah Consulting – culturally appropriate responses
  • Jen Allen, Executive Director of Victorian Institute of Counselling and Coaching - keys to recovery
Includes group discussion and consideration of the implications for your practice.  
Cost - $40, $30 for SCA members (includes morning tea and lunch)
 To register please download and complete the form and submit by 10 September 2015.
More Information: Geoff Wraight, Baptcare Pastoral Care, Telephone:  0409 314 626 | Email:gwraight@baptcare.org.au  OR Gareth Fuller, SASHS Chaplain, Telephone:  0487 921 641 | Email:gareth.fuller@aus.salvationarmy.org

Brought to you by: The Salvation Army, Brimbank and Maribyrnong Interfaith Network, Baptcare, Brimbank City Council, Maribyrnong City Council and Spiritual Care Australia.

Thursday, 31 October 2013

Reimagining faith communities in a nation of multicultural diversity

From Crosslight, a newspaper published by the Uniting Church Synod of Victoria and Tasmania
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To reimagine is to remake, recreate, re-think, or form a new conception of something. Reimagining our future as a multicultural church is what director of the synod’s Cross-Cultural Mission and Ministry unit, Rev SweeAnn Koh is asking UCA members to do.

What does it mean to be a multi-cultural church as we proudly declared ourselves to be in 1985?
This is particularly relevant at a time when our federal government is reimagining multiculturalism. Prime Minister Tony Abbott has eliminated the position of Minister for Immigration, Multicultural Affairs and Citizenship. In its place he has installed a Minister for Immigration and Border Protection, thus removing the word multiculturalism itself.
Australia is a multicultural country – the vast majority of the people who currently call Australia home have ancestry that originated somewhere else.
The irony of the ‘Stop the Boats’ campaign by the coalition is that we are a country full of boat people, or people (or descendants of those) who have ‘come across the seas’ to share in Australia’s ‘boundless plains’. The culture of the First Australians, here for 40,000 years before white settlement, adds another important multicultural element into the mix.
Because of the recent changes made by the government, our responsibility and role to embrace the cultural diversity within our church becomes paramount. So often when the state fails citizens, minority groups and those most in need, the church picks up the slack – but we are not a self-proclaimed multicultural church out of necessity or obligation. We choose to be one because of a belief that these differences are a gift.
The “We Are A Multicultural Church” statement adopted by the 4th Assembly of the Uniting Church in July 1985 states UCA’s belief that; “Christians in Australia are called to bear witness to a unity of faith and life in Christ which transcends cultural and economic, national and racial boundaries… Jesus Christ has made peace between people of every race, culture and class. This unity too is a gift of God, a foretaste of the reconciliation of all things in Christ. It is also a goal to be achieved as we commit ourselves in one fellowship to achieve justice, affirm one another’s cultures, and care for any who are the victims of racial discrimination, fear and economic exploitation.”
Part of reimagining ourselves as a multicultural church is revisiting a model which often sees a wide variety of cultural groups respecting each other’s differences but still remaining quite separate and disconnected.
Mr Koh asks if we are in danger of espousing the idea of multicultural harmony yet only enacting it on a surface level.
To counter this trend, CCMM have created a new program called ‘Below the surface: congregation to congregation partnership’. The program invites two congregations to build an intentional partnership over two years – one congregation comprising predominantly Anglo-Saxon members and the other comprising predominantly CALD (Culturally and Linguistically Diverse) members.
The hope is this program will encourage more congregations to engage on a deeper level with congregations of a different culture in a way that goes beyond lip service or tokenism.
Participating congregations will sign a memorandum of partnership committing to: share combined church council meetings at least twice a year; participate in at least one joint congregational activity per year; keep informed of each other’s specific programs; attend a cross-cultural weekend once a year facilitated by the CCMM unit; celebrate each other’s culturally significant dates and occasions and participate in mutual prayer.
For more information on Mission and Service funding please visit: www.victas.uca.org.au/givingisliving