The Interfaith Service of Remembrance for those who were killed in #Beirut and #Paris will be held at 6pm on Thursday 19 November 2015.

Could readers of Beside The Creek, please note. There was not an awareness of the killings in Beirut when this story was done. The candle lighting part of the service at the Cathedral will include 44 candles for those killed in the Beirut attacks in addition to the 129 candles for those killed in Paris. The condolence books will include one for France and one for Lebanon.

A poignant candlelight vigil and service will be held in the city this week to remember victims of the Paris terrorism attacks.

In the wake of the tragedy, the Ballarat Interfaith Network will hold a service for people of all faiths at the Christ Church Anglican Cathedral on Thursday evening. BIN public relations officer Margaret Lenan Ellis said it was a way to draw the community together in act of love and hope.

A candle will be lit for each of the 129 victims of the terrorist attacks. Anyone attending the event, will also be able write personal messages in a condolence book which will be sent to the French embassy in Canberra in the coming weeks.

 “People will be able to write their own messages for peace, hope and forgiveness in the book,” Ms Lenan Ellis said. “We want it to be a way for people to counteract any messages of hate... to stand together in solidarity and peace, in the name of humanity. People of any faith are welcome to attend the service. It is open to everybody in the community.”

Ms Lenan Ellis said it was also crucial recent events did not further isolate the city’s Muslim community.

“We need to try and dispel any prejudices which surround people of Islamic faith that could be further fuelled by these attacks,” Ms Lenan Ellis said.

Her sentiment was echoed by Ballarat Regional Multicultural Council chairman Dr Sundram Sivamalai who urged the Islamic community not to remain silent.

“This violence is not was Islam represents,” Dr Sivamalai said. “It is not what Islam preaches and I would urge the Muslims leaders to have a voice in this tragedy.”

Victims will also be remembered at the Interfaith Network’s Tree of Life – One Voice project which will be held on November 21 between 10am and 3pm at the Buninyong Town Hall and the Uniting Church. 

Blue, white and red balloons will be released into the sky at the end of the Tree of Life event to remember those lost and symbolise hope for the future 

 The vigil will be held on Thursday from 6pm 

at the Christ Church Anglican Cathedral 

at 49 Lydiard Street Ballarat.

In memory of those around the world who have been or are the victims of political and religious terrorism

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Dhp X

PTS: Dhp 129-145

Dandavagga: Violence

translated from the Pali by

Acharya Buddharakkhita

© 1996

Alternate translation: Thanissaro

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129. All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.

130. All tremble at violence; life is dear to all. Putting oneself in the place of another, one should not kill nor cause another to kill.

131. One who, while himself seeking happiness, oppresses with violence other beings who also desire happiness, will not attain happiness hereafter.

132. One who, while himself seeking happiness, does not oppress with violence other beings who also desire happiness, will find happiness hereafter.

133. Speak not harshly to anyone, for those thus spoken to might retort. Indeed, angry speech hurts, and retaliation may overtake you.

134. If, like a broken gong, you silence yourself, you have approached Nibbana, for vindictiveness is no longer in you.

135. Just as a cowherd drives the cattle to pasture with a staff, so do old age and death drive the life force of beings (from existence to existence).

136. When the fool commits evil deeds, he does not realize (their evil nature). The witless man is tormented by his own deeds, like one burnt by fire.

137. He who inflicts violence on those who are unarmed, and offends those who are inoffensive, will soon come upon one of these ten states:

138-140 Sharp pain, or disaster, bodily injury, serious illness, or derangement of mind, trouble from the government, or grave charges, loss of relatives, or loss of wealth, or houses destroyed by ravaging fire; upon dissolution of the body that ignorant man is born in hell.

141. Neither going about naked, nor matted locks, nor filth, nor fasting, nor lying on the ground, nor smearing oneself with ashes and dust, nor sitting on the heels (in penance) can purify a mortal who has not overcome doubt.

142. Even though he be well-attired, yet if he is poised, calm, controlled and established in the holy life, having set aside violence towards all beings — he, truly, is a holy man, a renunciate, a monk.

143. Only rarely is there a man in this world who, restrained by modesty, avoids reproach, as a thoroughbred horse avoids the whip.

144. Like a thoroughbred horse touched by the whip, be strenuous, be filled with spiritual yearning. By faith and moral purity, by effort and meditation, by investigation of the truth, by being rich in knowledge and virtue, and by being mindful, destroy this unlimited suffering.

145. Irrigators regulate the waters, fletchers straighten arrow shafts, carpenters shape wood, and the good control themselves.

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©1985 Buddhist Publication Society.

You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. From The Dhammapada: The Buddha's Path of Wisdom, translated from the Pali by Acharya Buddharakkhita, with an Introduction by Bhikkhu Bodhi (Kandy: Buddhist Publication Society, 1985). Transcribed from the print edition in 1996 by a volunteer under the auspices of the DharmaNet Transcription Project, with the kind permission of the BPS. Last revised for Access to Insight on 30 November 2013.

How to cite this document (a suggested style): "Dandavagga: Violence" (Dhp X), translated from the Pali by Acharya Buddharakkhita. Access to Insight (Legacy Edition), 30 November 2013,http://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.10.budd.html .