Showing posts with label World Council of Churches. Show all posts
Showing posts with label World Council of Churches. Show all posts

Tuesday, 27 October 2015

Interfaith push for action on climate change ahead of the UN's December conference on climate change in Paris

Faith leaders hand over a statement signed by 154 religious leaders from different faith groups to the Executive Director of the United Nations Framework Convention on Climate Change, Christiana Figueres.
Photo Credit: ACT Alliance

[ACNS] As representatives from almost 200 countries conclude their final round of negotiations in Bonn, Germany, this week, ahead of December’s UN-led international conference on climate change in Paris; a number of leading Anglicans and Episcopalians have put their name to a statement calling for an ambitious climate agreement.

Archbishop Thabo Makgoba, Primate of Southern Africa; Presiding Bishop Francisco De Assis Da Silva from the Igreja Episcopal Anglicana do Brasil (Anglican Church in Brazil); the Rt Revd Juan David Alvarado Melgar and the Most Revd Armando Guerra Soria, Bishops of El Salvador and Guatemala in the Iglesia Anglicana de la Region Central de America (Anglican Church in the Central America region); the Rt Revd Nicholas Holtam and the Rt Revd Graham Usher, Bishops of Salisbury and Dudley in the Church of England; and Dr Agnes Abuom, from the Anglican Church of Kenya and moderator of the central committee of the World Council of Churches, are amongst a number of Anglicans and 154 religious leaders who signed the statement that was handed to negotiators this week.

In addition to calling for an ambitious climate agreement, the statement urges all governments to commit to emission cuts and climate risk reduction. They also pledge important contributions from their own faith communities, including divestment from fossil energy.

The statement was handed to the UN’s executive director of the Framework Convention on Climate Change, Christiana Figueres, on behalf of the faith leaders by Cornelia Füllkrug-Weitzel, director of Bread for the World, Germany, and Karin Kortmann, vice president of the Catholic Lay Council of Germany.

“Guided by our religious beliefs, we as faith leaders have come together to call for an ambitious Paris outcome,” Ms Kortmann said. “In the past month the UN family has decided to take responsibility for both, environment and humankind by approving the Agenda 2030.

“In Paris the heads of states and governments have the chance to give evidence, how serious they are. The survival of millions of human beings depends on them.”

And Ms Füllkrug-Weitzel said: “We urge governments to commit to building climate resilience, phasing out fossil energies and reaching zero emissions by mid-century. We call for a robust mechanism to review and ratchet up ambitions, transparency and accountability rules applicable to all, and the provision of finance and support to poor and vulnerable countries.”

This faith leaders’ statement builds on a growing number of calls from faith groups made throughout the past year, including the Pope’s encyclical Laudato Si’, the declaration of the New York Interfaith Summit, the Lambeth Declaration, and the Islamic declaration on climate change.
“Such calls mark the engagement of different faith groups working together towards the same goals,” the ACT Alliance, which organised the statement, said. “The message from faith groups is now unequivocal.”
  • Click here to read the full statement and list of signatories on the ACT Alliance website.

Friday, 26 June 2015

World Council of Churches Faith and Order Commission : Climate change, slavery, apartheid, human sexuality and matters of life & death.

WCC Faith and Order Commission charts future directions

Posted on: June 25, 2015 11:25 AM

Participants in a meeting of the WCC’s
Faith and Order Commission
at the Caraiman Monastery in Romania.
Photo Credit: Romanian Orthodox Church

[World Council of Churches] Meeting from 17 to 24 June, the newly reconstituted Commission on Faith and Order of the World Council of Churches (WCC) has begun to define its principal trajectories for ecumenical study and common activity from 2015 until the next WCC Assembly in 2020.

Gathered at Caraiman Monastery in Romania, the 49-member commission determined to focus its upcoming work in the areas of examining theological foundations of the WCC program emphasis “the pilgrimage of justice and peace”, continuing work on dialogue and the discovery of common ground among churches regarding the Christian doctrine of the Church, and coordinate consultations and seminars on how churches engage in processes of “moral discernment” when deciding policies leading to action on such topics as climate change, slavery, apartheid, human sexuality and matters of life and death.

Monday, 16 June 2014

Religion and women after trauma and violence

Religion is two-edged sword for women after trauma and violence


Religion is two-edged sword for women after trauma and violenceLeft to right, Dr. Silka Spahic Siljak and Dr. Susan St. Ville

13 June 2014
Religion is a double-edged sword for women healing from violence and trauma, say two scholars whose work investigates and analyses the area.

Dr Susan St. Ville teaches in and directs the master’s programme at the Joan B. Krock Institute for International Peace Studies at the University of Notre Dame, U.S.A., while Dr Zilka Spahic Siljak, a Bosnian scholar, serves currently as a visiting lecturer in Women’s Studies and Islamic Studies at Harvard Divinity School.

The two theologians visited the Ecumenical Centre while facilitating the weeklong workshop on “Women’s Pilgrimage of Justice and Peace—Inspired by UNSR1325,” sponsored by the Ecumenical Institute Bossey, the educational engine of the World Council of Churches (WCC).

The seminar was developed by the WCC programme Just Community of Women and Men (formerly Women in Church and Society) led by Dr. Fulata Lusungu Moyo, programme executive, and  focussed on making accessible UNSCR1325 to religious women.

UNSR1325 is the UN Security Council resolution that mandates focus on and involvement of women in post-conflict arrangements for peace-building and reconstruction, a key asset for developing or restoring gender justice in war-torn areas that have witnessed large-scale gender violence.

Religion: friend or foe of women?
While recent Gallup Polls, for example, still demonstrate the ongoing influence and authority of religion in people’s lives, says Siljak, it varies wildly in different contexts. In post-socialist regimes of Eastern Europe and during the Bosnian war, for example, religious institutions and church bodies proved not helpful to women. “Religion is not helpful if politicized or manipulated” as a tool of nationalism, she said. “But personal religion was helpful for women who had been victimized by violence as a means of coping with trauma and moving on to reconstruct their lives.” In the end, she said, their faith in God can help women heal.

Against a backdrop of institutional indifference, Siljak noted, women have created “alternative spaces” and faith-based organizations to address their concerns. Ironically, she said, the work of secular organizations can sometimes provide a platform for and impetus to religious women to organize.

Still, in many contexts “churches have been real resources for resilience,” said St. Ville, citing work in East Africa, particularly Uganda, where she has seen religious women create effective programmes for counselling and post-trauma life-support for women after 20 years of war.

Practice trumps and validates theory
Although at the forefront of recognizing and engaging diversity and the role of practice, feminist theory and theology still struggle for legitimacy in academic settings and are often seen as too abstract, both scholars affirmed.

“The WCC functions well as a partner in this dialogue” between theory and practice, said Siljak, since it provides access to a global infrastructure of women active in religious settings around the world, both individually and in powerful movements on the ground. “Women’s movements are feminist theory in practice,” said St. Ville, and theologians can “use the great religious infrastructure” to inform their theologies and support real change. To stay relevant, she said, theologians “should not allow theories to discount practice.”

Frontiers of feminist reflection
After a generation of pioneering feminist theology and historical work, and of feminist theory, where is the feminist engagement with religion headed?

Siljak finds inspiration in on-the-ground women’s movements, especially in Roman Catholic communities of women religious and in Islamic communities. There she witnesses women working with, through, and around religious traditions to find affirmation, respect, and authority. In nonreligious NGOs, too, Siljak experiences helpful inter-religious encounters of Christian, Muslim and Jewish women.

For St. Ville, the feminist quest still centres around the question, “How do women get agency?” whether in situations of violence and trauma, in creating movements for social change, or in the academic disciplines.

Although for post-trauma women “the theodicy question is huge,” she marvels at how, despite the checkered legacy of faith communities in relation to women, “People find their way through it in different ways, through their personal faith journeys.” Attending to how women actually cope as individuals and in movements, she says, is the privileged site of new learning, because “People find their way out of pain in amazing ways.”


The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, by the end of 2013 the WCC had 345 member churches representing more than 500 million Christians from Protestant, Orthodox, Anglican and other traditions in over 140 countries. The WCC works cooperatively with the Roman Catholic Church. The WCC general secretary is the Rev. Dr Olav Fykse Tveit, from the [Lutheran] Church of Norway.

Visiting address: 150 route de Ferney, 1211 Geneva 2, Switzerland

Thursday, 6 February 2014

Dealing with the past: the importance of documents, archives in seeking justice, reconciliation and conflict resolution

Importance of documentation and archives in dealing with the past

Importance of documentation and archives in dealing with the pastElisabeth Baumgartner of the Swiss Peace Foundation speaking on “Dealing with the past” project at a WCC Archives event in Geneva.

22 January 2014


In a talk organized by the Archives of the World Council of Churches (WCC), Elisabeth Baumgartner, a Swiss lawyer and head of the project “Dealing with the Past” at the Swiss Peace Foundation (swisspeace), stressed the importance of archives and documentation in dealing with the past, which she said is pertinent to the institutional and informal mechanisms seeking justice, reconciliation and conflict resolution.

Baumgartner addressed the audience of members of local and international community in Geneva, involved with the work of archives, international affairs and peace-building.

Baumgartner’s talk, held on 20 January at the Ecumenical Centre in Geneva, Switzerland, was organized by the Forum of the Archivists in Geneva in collaboration with the WCC Archives.

Speaking on the issue of “Archives and Dealing with the Past”, access to information and the “right to know”, Baumgartner said that national and international mechanisms dealing with the past, such as investigations, truth commissions and tribunals, have a major responsibility in managing and maintaining the archives containing information regarding human rights violations.

She added that they need to “find a balance between information access and data protection in regard to witnesses and should be really aware of the importance of the archives for a society in a process of transition.”
At the event, Baumgartner also shared examples from East-Timor, Chile, Croatia, Guatemala, Argentina, the Philippines and South Africa on how archives remain sensitive and in danger so far as their use in mechanisms searching for truth and justice.

Baumgartner explained that archives useful for the investigation of human rights violations are to be found not only in the obvious institutions such as the courts, army and police, but also in hospitals, churches and human rights organizations. Therefore, she said that the “unrestricted access of such information to transitional justice mechanisms like tribunals and truth commissions is important.”

Another aspect, she continued, is the preservation, protection, maintenance of and access to archives created by such mechanisms. They constitute an “important legacy which should be made available to the societies” concerned with the human rights violations.

Baumgartner’s presentation particularly noted that the archives are essential to strengthen democratic institutions and law-based state structures after a period of deep crisis.

Baumgartner also introduced to her audience the project “Archives and Dealing with the Past”. The project is a joint initiative of the Swiss Federal Archives, the Swiss Federal Department of Foreign Affairs and the Swiss Peace Foundation, and it provides support to actors in the field of transitional justice related to the protection, preservation and management of human rights archives.

WCC Library and Archives

The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, by the end of 2012 the WCC had 345 member churches representing more than 500 million Christians from Protestant, Orthodox, Anglican and other traditions in over 110 countries. The WCC works cooperatively with the Roman Catholic Church. The WCC general secretary is the Rev. Dr Olav Fykse Tveit, from the [Lutheran] Church of Norway.

Tuesday, 22 October 2013

Current Dialogue - October 2013 - #55 : from the World Council of Churches (WCC)

Current Dialogue
October 2013

Current Dialogue #55

Dear Ballarat Interfaith Network,
The latest issue of Current Dialogue is now available! This edition of the World Council of Churches magazine on inter-religious dialogue covers the following topics:
  • Challenges the Assembly Theme Poses for Interreligious Dialogue: Some Personal Reflections - S. Wesley Ariarajah
  • Whose God of Life? Whose Justice and Peace? - Edmund Kee Fook Chia
  • Orthodox Expectations from the 10th Assembly of the WCC: The Importance of Interfaith, Ecological and Economic Witness - Petros Vassiliadis
  • Engaging Economic Injustice Today: Challenges for Interreligious Cooperation - Martin Lukito Sinaga
  • Delivering Peace Out of the Broken Womb: A Postcolonial Interreligious Perspective - Jea Sophia Oh
  • Life, Justice and Peace through Mission and Dialogue - Graham Kings
  • Towards an Other-Shaped Paradigm of Interfaith Relations in Nepal - Esther Parajauli
  • Answers to Justice-Related Suffering in Rabbinic Judaism - Viktória Kóczián
  •  “Being found in human form…”: Monastic Practices of Humility in Archbishop Rowan Williams’ Dialogue with Buddhist Leaders - Katherine Wharton
  •  “Minorities” and… - Clare Amos
  • Hopes and Uncertainties: Sri Lanka’s Journey to Find Peace and Justice in the Midst of Religious Conflicts - A. W. Jebanesan
  • Buddhist Resources for Reconciliation and Peacebuilding in Cambodia - Vannath Chea
  • Buddhist-Christian Cooperation for Moving Together towards Life, Justice and Peace - Vijaya Samarawickrama
  • Report of the “Inter-Religious Interface” Between Buddhists and Christians in Bangkok - Peniel Jesudason Rufus Rajkumar
  • Building an Interfaith Community of Young People at Bossey - Marina Ngursangzeli Behera


Kind regards,
The WCC Inter-religious Dialogue and Cooperation team

Friday, 11 October 2013

The 10th Assembly of the World Council of Churches (WCC) - October 2013

WCC 10th Assembly: hopes
and aspirations
           
WCC general secretary Rev. Dr Olav Fykse Tveit
10 October 2013
The 10th Assembly of the World Council of Churches (WCC) begins at the end of October and promises to be one of the most diverse gathering of Christians in the world.

The assembly will be an opportunity for renewing the worldwide ecumenical movement – infusing it with honesty, humility and hope, according to the WCC general secretary.

As to why this is the case, Rev. Dr Olav Fykse Tveit, WCC general secretary, and a Lutheran pastor from the Church of Norway says, it is “through humility, honesty and hope that we can live together as humanity and a Church in a world, where justice and peace are fundamental initiatives and not merely words.”

The theme of the WCC assembly is a prayer “God of life, lead us to justice and peace”.

The assembly will take place from 30 October to 8 November in Busan, Republic of Korea.
It will bring around 3,000 participants from Asia, Pacific, Africa, Europe, Middle East, North America and Latin America, including a large number of young people and several thousand Korean Christians.

In the assembly, Tveit finds the foundation of his hopes in the legacy of the WCC which began in 1948 and has continued during the past 65 years. The member churches, Tveit says, will be harvesting fruits of the work of the WCC since the last WCC assembly in Porto Alegre, Brazil, 2006, while setting directions for a new ecumenical vision for the future. There are 345 member churches in the WCC and all but a few will be represented at the assembly.

Tveit expects the WCC assembly to be an opportunity of learning.

“Churches will engage in open and accountable conversations,” he said, about issues important to the church today such as mission and evangelism, faith and order, justice, peace and unity. This dialogue is significant for the WCC assembly as “justice and peace imply effectively addressing core values of the kingdom of God, the will of God, the creator,” he says.

The proposal made by the outgoing WCC Central Committee that the assembly initiates a pilgrimage of justice and peace can unite Christians in a unique way, according to Tveit. This aspect, he says, is also echoed in the call from Pope Francis in which he has proclaimed that the Church is here to serve, for justice and peace.

“This call makes us look beyond our boundaries and limitations journeying towards being a Church together. The assembly will bring a realization of what we have received. But, we are not finished with our tasks and we have to continue our work and prayers for the Christian unity.”

The WCC assembly will feature varied spiritual expressions from churches around the world. The participants will share these reflections of Christian unity through worship, Bible study and prayer.

Having the assembly in South Korea is significant, Tveit says. “The assembly will be a place for the global fellowship of the churches to express solidarity with the Korean churches, which have suffered separations and had been calling for the reunification of the divided Korean peninsula,” he said.

Simultaneously, Asia being one of the areas of rising economies in the world, Tveit sees a great potential for the assembly to provide a critical and hopeful voice in the reality of globalization and a development paradigm that needs to change to be just and sustainable. “The WCC assembly for the churches is a place to strengthen a deeper understanding of the Asian contexts through sharing, caring and dialogue,” he said.

“Praying that this is an assembly where we all meet the God of life, we also look forward to move forward together in a pilgrimage for justice and peace ,” he concluded.

The 1st WCC Assembly took place in Amsterdam, Netherlands in 1948.
Since then assemblies have been in held in
Evanston, United States, 1954; New Delhi, India, 1961; Uppsala, Sweden, 1968;
Nairobi, Kenya, 1975; Vancouver, Canada, 1983; Canberra, Australia, 1991;
Harare, Zimbabwe, 1998; and Porto Alegre, Brazil, 2006.
    
The World Council of Churches promotes Christian unity in faith, witness and service
for a just and peaceful world.
An ecumenical fellowship of churches founded in 1948,
by the end of 2012 the WCC had 345 member churches representing
more than 500 million Christians
from Protestant, Orthodox, Anglican and other traditions
in over 110 countries.
The WCC works cooperatively with the Roman Catholic Church.
The WCC general secretary is
the Rev. Dr Olav Fykse Tveit, from the [Lutheran] Church of Norway.

Wednesday, 2 October 2013

Welcoming the stranger - a response to displaced and stateless people

Faith leaders promote protection of displaced people

Faith leaders promote protection of displaced people
Representatives of various religions at a meeting called by the UNHCR in December 2012.
25 July 2013
Along with other faith-based groups, the World Council of Churches (WCC) has helped develop a declaration, launched by the United Nations refugee agency. It aims to strengthen protection for the world’s refugees as well as internally displaced and stateless people, who account for more than 40 million people in the world.
“A core value of my faith is to welcome the stranger, the refugee, the internally displaced, the other. I shall treat him or her as I would like to be treated. I will challenge others, even leaders in my faith community, to do the same,” reads the declaration.
Based on common values of welcome found in all religions, including Christianity, Buddhism, Hinduism, Islam and Judaism, the declaration is titled Welcoming the Stranger: Affirmation for Faith Leaders. It was launched on 12 June in Geneva, Switzerland.
The development of such a declaration was recommended last year in a Geneva meeting called by the UN High Commissioner for Refugees. The meeting engaged faith leaders, faith-based humanitarian organizations and government representatives in addressing the theme “Faith and Protection”.
Organizations that developed the declaration along with the WCC include the office of the Archbishop of Canterbury, Jesuit Refugee Service, the Oxford Centre for Hindu Studies, the University of Vienna Faculty of Roman Catholic Theology, the Lutheran World Federation, the Islamic Relief Worldwide, the World Evangelical Alliance and World Vision International.
Sydia Nduna, WCC programme executive for Migration and Social Justice, said, “The WCC has always been committed to the cause of the refugees, uprooted people and migrant workers, playing an important role in shaping some of the key UN declarations in the past decades.”
She added that “sacredness of all human life and the sanctity of creation” are central to Christian beliefs. This affirmation, she said, calls faith leaders to create inclusive communities that welcome people regardless of their age, abilities, ethnicity, gender, class, caste, nationality or race.
“Our Christian faith compels us to ensure that human life, physical security and personal safety are upheld in the law and institutions,” said Nduna.
The WCC’s Migration and Social Justice programme will release a theological statement titled The Other is my Neighbour: Developing an Ecumenical Response to Migration. This statement is to be released at the 4th International Consultation of Churches with Migrants in New York in October, an event organized in conjunction with the UN High Level Dialogue on Migration and Development.