Spiritual ecology : the sacred in everyday life

Spiritual Ecology: 10 Practices to Reawaken the Sacred in Everyday Life offers inspiring and practical guidance for reconnecting to the sacred in every day life and transforming our relationship with the Earth. Describing the power of simple, daily practices such as Walking, Gardening, Cooking with Love, and Prayer, this small book supports profound changes in how we think about and respond to the ecological crisis of our times. Our groundbreaking book, Spiritual Ecology: The Cry of the Earth, (now in its second edition)—which included spiritual perspectives on climate change, species loss, deforestation, and other aspects of our present environmental crises from renowned spiritual teachers, scientists, and indigenous leaders—drew an overwhelmingly positive reaction from readers, many of whom are asking: "What can I do?" Spiritual Ecology: 10 Practices to Reawaken the Sacred in Everyday Life answers that question with inspiring, personal anecdotes from the author—Sufi teacher Llewellyn Vaughan-Lee—and simple practices we all can do. Rooted in the mystical foundation of the world's great spiritual traditions, with a particular connection to Sufism, these timeless practices remind readers of our deep connections to life, each other, and the Earth, and invite a return of meaning to our desecrated world. As Rumi says, "there are a thousand ways to kneel and kiss the ground," and it is this sacred ground that is calling to us, that needs our living presence, our attentiveness. This small book offers simple ways to reconnect so that we can once again feel the music, the song of our living connection with the Earth.

TABLE of CONTENTS Introduction 6. Cleaning 1. Walking 7. Simplicity 2. Breathing 8. Prayer 3. Gardening 9. Death 4. Seeds and Their Stories 10. Meaning and the Sacred 5. Cooking with Love Notes & Acknowledgements EXCERPTS Ch 1—Walking: This is a practice that has been with me since my teens—when I first started to meditate I also needed to walk. It was not taught or learned, but came as a need, a way to be, an antidote to much of the world around me—a world of people and problems, demands and desires. When one foot follows the other and the day has hardly begun, it seems these demands cannot touch me, as if I am immersed in something simpler, more essential. Placing each foot on the earth is a practice, but a practice that comes from my own roots, not a book or a teacher. Later I came to hear it called 'walking in a sacred manner,' and it is sacred, a return to what is sacred. But it also is deeper or more primal thanany purpose. Nature speaks to me and I listen. Nature calls and something deep within me responds, and I just need to give it space. I am part of a life far greater than any 'me.'(p. 2) _____________________________________ Ch 2—Breathing:While we are alive, with each cycle of the breath the soul makes its journey into this world and then back to the Source. Spiritually we aspire to make this journey conscious. It is the lived prayer of the soul, an offering of our self to the mystery of life and its all-embracing relationship to the Divine. With each breath we consciously connect the two worlds, the world of the spirit and the physical world. We are present in the love affair that is the relationship between the Creator and the creation. (p. 10) _____________________________________ Ch 3—Gardening:Recently I have loved to grow potatoes. I made two new beds for my potatoes, dug and composted, and planted my seed potatoes, and then waited. As I said, I am not a natural gardener, not naturally in tune with the rhythms of the Earth. This has been a gift that life has unexpectedly offered to me—this simple joy in waiting, watching the shoots begin to come from the soil, and then finally putting my fingers in the soil to dig up my potatoes, feeling the wonder of so many potatoes from a single seed. Of course these are not the perfect potatoes bought from the store. These are my own potatoes, cherished because I planted them, and their imperfections do not bother me. I love their taste, sweet and buttery. In my potatoes the Earth has given me more than abundance and nourishment; it has also brought this joy I had never expected—a simple primal joy that is a remembrance of life. (p. 21) _____________________________________ Ch 4—Seeds and Their Stories:What I experience in my small garden is part of a story that has held us for millennia. It has given life meaning and sustenance. But today we are losing both our seeds and their stories. The biodiversity that was central to life for thousands of years is being lost. We are becoming a monoculture with a scarcity of seeds, a scarcity so severe that people have even created seed banks in the frozen North to protect our heritage of seed diversity. (p. 27-28) _____________________________________ Ch 5—Cooking with Love:Through being attentive to the preparation of our food we bring an awareness into a basic substance and sustenance of life. Just as being aware of the breath is central to spiritual life, reconnecting us with life's essence, so is the simple art of cooking. What is more satisfying than a bowl of rice and vegetables that you have prepared and cooked with attention—what is a greater gift to a visitor and friend? (p. 38) _____________________________________ Ch 6—Cleaning:There is a simple spiritual practice that is often overlooked—the art of cleaning. The image of the monk sweeping the courtyard has a deep significance, because without the practice of cleaning there can be no empty space, no space for a deep communion with the sacred. Outer and inner cleaning belong to the foundation of spiritual practice, and as the monk's broom touches the ground, it has a particular relationship to the Earth. We need to create a sacred space in order to live in relationship to the sacred within ourselves and within creation. (p. 47) _____________________________________ Ch 7—Simplicity:How can we create a space of clarity, of attentiveness? How can we return to what is essential? How can we remember what really matters, what gives meaning and substance to our daily lives? How can we return to a simplicity of life that honors the simplicity of our essential nature, that gives space for the sacred? (p. 58) _____________________________________ Ch 8—Prayer:Watching, listening, we develop the ear of the heart, the eye of the heart, the inner receptivity of the soul. And if we can listen to the Beloved within creation, to the miracle of the Earth in all Her forms, we will hear the Beloved speak to us as She spoke to our ancestors. We will find ourself in a world as whole as it is holy. (p. 69) _____________________________________ Ch 9—Death:Nature does not need a facelift. She is eternally young because she is always dying. She is the hundred-year-old tree falling in a thunderstorm as well as the first shoots of spring. The Japanese understood this quality of the sacred, building their temples in wood and not stone so that they would have to be rebuilt again and again. (p. 78) _____________________________________ Ch 10—Meaning and the Sacred:When our ancestors knew that everything they could see was sacred, this was not something taught but instinctively known. It was as natural as sunlight, as necessary as breathing, a fundamental recognition of the wonder, beauty, and divine nature of the world. From this sense of the sacred real meaning is born, the meaning that makes our hearts sing with the deepest purpose of being alive.       Tragically, our present culture appears to have lost sight of this vital quality. Instead we live on the surface, separated from the real substance that has always given everyday life a depth of meaning. We are told to find meaning in our individual life, but all around us life itself tells us a different story—that we are part of the Earth, that we belong to the community of all of life in its myriad forms. Only through recognizing and living this sacred unity can we find and experience the real meaning that life is offering to us. And so we have to find ways to remember, to reconnect, to feel again what is all around us. (p. 88)

Taoism and Environmentalism - The Way and Nature

This article is by Denise Hruby from the journal, Sixth Tone - Fresh voices from to-day's China.

Here is the Taoism portal on Wikipedia.

SHAANXI, Northwest China — 

On a chilly winter morning, rays of sunlight warmed the wrinkled face of Ren Farong, the former president of the Chinese Taoist Association. His long white beard bobbed up and down as he spoke.

“In the past, people were pure and honest, and they protected the environment,” Ren said from his wicker chair in the courtyard of Louguantai Temple. It was here in the fourth century that Lao-tzu wrote the Tao Te Ching, the text that serves as the foundation of Taoism.

Under the emerald roofs of Louguantai, monks with long hair tied into buns saunter past pine trees and firs, paying their respects to the sage and their gods in golden shrines, interrupted only by the occasional ringing of bells.

Just 70 kilometers from this tranquil enclave lies Shaanxi’s capital, Xi’an, a city of about 9 million people. There, luxury cars zip past high-end shopping malls, coal plants belch toxic fumes into the air, and factories dump waste into waterways.

Please read more here

and there are some beautiful pictures too.

This post is merely to help you to start

your own exploration of Taoism.

World Peace and Prayer Days - 19 to 22 June 2014

From Global Indigenous Initiative:

World Peace and Prayer Days take place June 19 - 22, 2014, with a globally synchronized meditation with communities around the planet. GII's#HiddenSeeds supports this beautiful tapestry of people, worldwide, coming together in a spirit of unity and love for Source, the planet and one another.

Visit #Unify (http://unify.org/) for more information about the globally synchronized meditation. And, read this great article, "Honoring Sacred Sites, World Peace and Prayer Day" by Jacob Devaney:http://huff.to/1lDfky7

Spiritual searching in India #1

Michelle Boorstein @mboorstein A religion reporter asks: Why do Westerners still seek spiritual help in India? Why did she? Read @JRavitzCNNcnn.it/1oI3d1O 08 Jun

	Indian Awakenings It's been a Hindu holy spot for millennia and a spiritual playground for Westeners since the Beatles put it on the map. CNN's Jessica Ravitz came to Rishikesh to try her hand at everything it offers. What she didn't see…

Side entrance - blogging through photographs women's sacred spaces

Ballarat Interfaith Network
follows a wonderful photographic blog on Tumblr.
Its name is Side Entrance.
It focusses on women's sacred spaces.
The photography is wonderful.
The mosques and sacred spaces are beautiful
Please visit, follow, enjoy

Islam, women and men at worship, sacred places and spaces.

 

Hind Makki is nothing if not interesting,

on Twitter, on Facebook, on Tumblr.

You will also find Hindi on the blog, Hindrospectives

with her thoughts on Islam, the West, and pop culture.

Particularly of interest, is Hind's presence on Tumblr

where she posts on a site call Side Entrance.

The focus of Side entrance is on photos from mosques around the world,

showcasing women's sacred spaces, in relation to men's spaces.

She claims to show the beautiful, the adequate and the pathetic.

 

 Sacred spaces are important. 

They have a resonance which somehow our human psyche can tap into -

whether these are human made spaces

or spaces which we come across in the natural environment.

They are places of connection with something universal,

yet not contained by our own

knowledge of physical space.

 

Hind often highlights the feature of Islam where men and women

have different sacred spaces in mosques -

different places for prayer and prayerful listening.