Showing posts with label Violence. Show all posts
Showing posts with label Violence. Show all posts

Wednesday, 4 October 2017

Conservatism and Conversion within a Gun Culture

The Editor has been visiting this blog, Resistance & Renewal, for quite a long time. It is no surprise that so soon after the mass shooting in Las Vegas there is a timely reference to the event.  In addition, the massacre has an Australian connection.  John Kuhrt, the Editor of R& R, is on the ball -- theologically and politically.

The overtly religious America we so often see depicted and reflected politically in contradiction to the Christian scriptures, often seems to those outside the USA to be hypocritical in a confronting and conflicting way.

The Editor found the portrayal of this event republished below to be horrifying:

Two years ago I wrote a post about my friend who went to a church service in Mississippi and heard the Pastor stand up and talk about a competition they were running to see who could invite the most new people along to the church in one month.


And what was the prize for the winner? An AR-15 assault rifle – plus a 100 rounds of ammo for good measure. My friend could not believe it as he watched the Pastor hold the gun up and enthusiastically announce ‘This is a killing machine’:

There was a good ending to the story because my friend’s concerns led to a genuine dialogue which resulted in the church graciously withdrawing the prize. Instead, my friend, who is a carpenter, offered to donate a coffee table he had made which was awarded instead of the gun.  He was inspired by the passages in Isaiah about ‘beating swords into ploughshares’ (2:4) and rather than just condemning the church wanted to help find a more creative and redemptive way forward.
The terrible events of Las Vegas this week will see predictable re-runs of the arguments between proponents and opponents of gun control. We will also see plenty of hashtags and trite appeals to #prayforlasvegas. I believe God is wearied by these prayers, especially from people who are so opposed to taking any steps which will produce real change.
Many people are saying that after Sandy Hook, where 20 children were killed by a gunman, that there is no longer any hope for meaningful gun reform. Perhaps they are right.

A mass movement for change?
But could we dream about what would happen if gun-owning Christians, led and inspired by church leaders, decided to make the first step and decided to lay down their guns as part of a mass movement and hand them in?  It could be a ‘Gun Jubilee’ inspired by the cancellation of debts instructed in Deuteronomy 15.
It may sound naive but I think history tells us the only hope for radical change lies in some form of coordinated, faith-inspired, mass movement.  Faith may be easily misdirected or corrupted but it is also the only force which can provide the sufficient bandwidth of public vision and spiritual energy to create change. At its best, authentic Christianity is personal, practical, public and political.
On December 1st 1955, Rosa Parks refused to move from her seat on the bus and sparked a critical phase in the civil rights movement.  Who will be prepared to make a costly stand on this issue?


Saturday, 14 November 2015

The Quaran: 'If you go to the text looking for violence, you will find it. I go looking for nonviolence, and I find it!'


Today of all days, I sat in the lounge room of Sheikh Zuhair Dubee at his home in Nablus. He is a Muslim preacher who...
Posted by Father Chris on Saturday, 14 November 2015
Funny that! 
The same could be said of the Holy Books of the Jews and the Christians. 

In memory of those around the world who have been or are the victims of political and religious terrorism

129. All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.
130. All tremble at violence; life is dear to all. Putting oneself in the place of another, one should not kill nor cause another to kill.
131. One who, while himself seeking happiness, oppresses with violence other beings who also desire happiness, will not attain happiness hereafter.
132. One who, while himself seeking happiness, does not oppress with violence other beings who also desire happiness, will find happiness hereafter.
133. Speak not harshly to anyone, for those thus spoken to might retort. Indeed, angry speech hurts, and retaliation may overtake you.
134. If, like a broken gong, you silence yourself, you have approached Nibbana, for vindictiveness is no longer in you.
135. Just as a cowherd drives the cattle to pasture with a staff, so do old age and death drive the life force of beings (from existence to existence).
136. When the fool commits evil deeds, he does not realize (their evil nature). The witless man is tormented by his own deeds, like one burnt by fire.
137. He who inflicts violence on those who are unarmed, and offends those who are inoffensive, will soon come upon one of these ten states:
138-140 Sharp pain, or disaster, bodily injury, serious illness, or derangement of mind, trouble from the government, or grave charges, loss of relatives, or loss of wealth, or houses destroyed by ravaging fire; upon dissolution of the body that ignorant man is born in hell.
141. Neither going about naked, nor matted locks, nor filth, nor fasting, nor lying on the ground, nor smearing oneself with ashes and dust, nor sitting on the heels (in penance) can purify a mortal who has not overcome doubt.
142. Even though he be well-attired, yet if he is poised, calm, controlled and established in the holy life, having set aside violence towards all beings — he, truly, is a holy man, a renunciate, a monk.
143. Only rarely is there a man in this world who, restrained by modesty, avoids reproach, as a thoroughbred horse avoids the whip.
144. Like a thoroughbred horse touched by the whip, be strenuous, be filled with spiritual yearning. By faith and moral purity, by effort and meditation, by investigation of the truth, by being rich in knowledge and virtue, and by being mindful, destroy this unlimited suffering.
145. Irrigators regulate the waters, fletchers straighten arrow shafts, carpenters shape wood, and the good control themselves.

Sunday, 19 July 2015

Australia's beauty lies in the harmony & diversity within our society. Let's support and maintain this.

THESE ARE THE HEADLINES REGARDING 
WHAT HAPPENED IN MELBOURNE
ON SATURDAY 18 JULY 2015 
AT PARLIAMENT HOUSE.

Who was the centre of attention in front of and near Victoria's Parliament House yesterday?  Reclaim Australia and their associates wanted to provide a double focus of attention: themselves and Muslims living in Australia.

No Room for Racism and its sympathisers were equally determined on a dual focus: to counter the racism of Reclaim Australia and its cohort and to make the public aware of their organisation.

Did the events of the day go as planned for both sides?  Possibly. Possibly not.  However, it seems that there were elements on both sides who were prepared for trouble one way or another.  

A group with a similar title to Reclaim Australia hit Ballarat early in 2014.  Restore Australia arrived in Ballarat trying to incite antagonism to the building of a mosque in the city - a city which was the site of Australia's first document demanding democratic rights.  As can be seen from this Facebook presence, drumming up opposition to the mosque being built by Ballarat's small Islamic community was not too successful.  

What Restore Australia did not take into account in the Ballarat situation is that community friendships had already been forged within the broader community by the time they blew into town.  The local Islamic community had friends - a broad spectrum of friends.  And the then Mayor was an early responder.

Meanwhile, amid all this swirling of clashing tensions and violent police intervention, what were Muslims doing? Yesterday was the beginning of Eid celebrations. Muslims were enjoying themselves. Behind them was a month of fasting. Now can come the feasting.  Perhaps Reclaim Australia chose the day and date deliberately with an intent to insult Muslims - or perhaps they knew there would not be a Muslim in sight or hearing of their rampage!

The Faith Communities Council of Victoria has issued the following statement.

Statement on Nationwide Rallies: 

Faith Communities Council of Victoria

The Faith Communities Council of Victoria (FCCV) has issued the following statement in light of reports that over the weekend of the 18/19th July 2015, Reclaim Australia is planning nationwide rallies which we believe are divisive and not in the nation’s best interests. 

The acceptance of our multicultural and multifaith society is one of Australia's greatest achievements and assets. The celebration of this rich diversity that exists in our society ensures we remain innovative, resilient and globally competitive - all of which enhances our society and increases our standard of living.

Like any asset, our multicultural and multifaith identity needs to be continuously nourished and threats to undermine it need be addressed. The current environment fueled by economic uncertainty and fear is encouraging the rise of extreme groups like Reclaim Australia and UPF (United Patriots Front), who are intent on disenfranchising minorities and disturbing the peace within our society.

These groups demonstrate they possess anti-Muslim, anti-Asian, anti-Indigenous, anti-Semitic and anti-Refugee sentiments.

We, the Faith Communities Council of Victoria, actively discourage any kind of involvement with these groups and see them as a threat to peace and social cohesion within our society. 

We believe there has to be a continuous dialogue promoting multiculturalism and multifaith.

We also encourage all to discourage others from supporting these groups in any way.

The harmony and diversity in our society is the basis of the beauty of Australia, and we request your support in maintaining this.

Faith Communities Council of Victoria is comprised of the following peak bodies: Baha'i Community of Victoria, Brahma Kumaris Australia, Buddhist Council of Victoria, Hindu Community Council of Victoria, Islamic Council of Victoria, Jewish Community Council of Victoria, Sikh Interfaith Council of Victoria and Victorian Council of Churches.