Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Friday, 13 July 2018

Once more and again, people being tossed around like so much flotsam and jetsam

From: Emma Ruby-Sachs - Avaaz <avaaz@avaaz.org
Date: 2018/07/12 21:31 (GMT+02:00) 
Subject: Deleting muslims 


Sign THE PETITION

In a few days India plans to delete millions of Muslims from its list of citizens and later throw them in prison camps. This is how genocides begin. But nearly nobody knows about it! If enough of us raise the alarm now we can get the United Nations and key countries to weigh in and stop it. Join now:
SIGN THE PETITION

Avaaz usually sends about one email per week, offering a chance to take quick action on an urgent global issue. If you received this message in error, or would prefer not to receive email from Avaaz, click here to unsubscribe or email unsubscribe@avaaz.org.

Dear friends,

In a few days, India will delete up to 5 million Muslims in Assam State from its master list of “citizens” because they speak the wrong language and worship the wrong God.

Husbands, wives, and children could be torn apart and left to rot in prison camps.

This is how genocides begin 
- how the nightmare of the Rohingya began. But it’s all unfolding quietly -- if we raise a massive alarm calling for the UN Secretary-General and key governments to intervene - we can stop this horror before it starts:

Raise the Alarm

The Assam government has already begun quietly building another new prison camp and deploying troops. 

Like the Burmese regime that attacked the Rohingya, the government claims they’re acting against illegal immigrants from Bangladesh. But the vast majority of the people targeted are just poor, illiterate Muslim citizens without documentation. They’ve never needed it before!

António Guterres, the Secretary General of the UN, has pledged to fight on behalf of those who can't: “I will raise my voice. I will take action. I will use my rights to stand up for your rights.” We need to hold him to those words because right now the Bengali Muslims in India have no one to speak for them -- except us. Sign the petition below and together we can stop a road to genocide in Assam:

Raise the Alarm
The rise of virulent Hindu nationalism in India is behind this aggressive move to render millions of Muslims stateless and vulnerable. History teaches us that these movements know no limits except the ones citizens set for them. Let’s draw a line in Assam, and send a message to governments everywhere - we’re watching.

With hope and determination,

Emma, Nate, Ricken, Antonia, Flora, Alice, Wissam, Danny and the entire Avaaz team

More information:

Nearly five million in India's Assam at risk of citizenship loss (Al Jazeera)
https://www.aljazeera.com/news/2018/03/million-india-assam-risk-citizenship-loss-180328152649287.html

Stateless in Assam (The Indian Express)
https://indianexpress.com/article/opinion/national-register-of-citizens-5030603/

Assam CM: No fundamental rights for those failing NRC tests (Times of India)
https://timesofindia.indiatimes.com/india/assam-cm-no-fundamental-rights-for-those-failing-nrc-test/articleshow/62344296.cms?from=mdr

The dark side of humanity and legality: A glimpse inside Assam's detention centres for 'foreigners' (Scroll.in)
https://scroll.in/article/883936/assam-citizens-register-detention-centres-for-foreigners-offer-a-glimpse-of-the-looming-tragedy

With final NRC draft to be released in 20 days, Assam witnessing rise in suicides (NewsClick)
https://newsclick.in/final-nrc-draft-be-released-20-days-assam-witnessing-rise-suicides

Assam seeks 150 companies of central forces ahead of next NRC publication (The Economic Times)
https://economictimes.indiatimes.com/news/politics-and-nation/assam-seeks-150-companies-of-central-forces-ahead-of-next-nrc-publication/articleshow/64394147.cms 

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Monday, 30 April 2018

The Rites of the Two-edged Sword


In the Sikh tradition,

In the institution of Panj Pyare, Guru Gobind Singh had created 
the nucleus of a casteless and democratic continuing society.

Sunday, 4 March 2018

Indian tradition relating to the breast feeding of babies is under challenge

Delhi: When an Indian woman wants to breastfeed her baby in public, it is easier than in most other countries because of the long, wide dupatta (scarf) that most women wear over their chest.

They drape it over their baby and breast, and onlookers are none the wiser. But the taboo remains which is why a magazine is trying to smash it by featuring a groundbreaking cover photo of a model breastfeeding a baby, possibly the first time any such picture has appeared in India.
The women’s magazine, Grihalakshmi, is published in Kerala, south India. It shows a model, Gilu Joseph, staring directly into the camera with a baby at her breast. The headline reads: "Mums, tell Kerala - don't stare, we want to breastfeed".

The cover of the March 2018 edition of India's women’s magazine Grihalakshmi sought to break the taboo.


Photo: Supplied

The magazine’s deputy editor, Moncy Joseph (no relative of the model), said he wanted to raise awareness about the need for mothers to breastfeed in public without feeling uncomfortable and without being stared at.
"Some women do breastfeed in public but it’s always uncomfortable because people stare and men leer. We want women to do it freely, without inhibitions. It should be a positive experience for them. That’s why we have taken this issue to the forefront," he said.



Saturday, 3 February 2018

The space between belief and disbelief - by Tabish Khair - first published in The Hindu

The space between belief and disbelief

From The Hindu of  23 July 2017

The concept of an unknowable god roots us in our humanity, but also makes it possible for us to strive for more


I recently witnessed an acrimonious debate between a New Atheist and a couple of religious people (a Muslim and a Christian, actually). The New Atheist wanted to prove that god did not exist, and the Muslim and Christian believers were just as adamant that god existed. Finally, as often happens, all three turned to the non-participant in the room, and asked him to adjudicate. That was, alas, me.
I did not want to answer them. It is usually my policy not to comment on matters of belief and disbelief, both of which tend to be put in highly reductive terms. But they insisted. So, I gave them an honest answer: “You cannot disbelieve in god without having the concept of god, and you cannot have any conception of god without disbelieving in god.” Thankfully, they thought I was being facetious and continued their discussion without me.
But I am convinced that the main divide runs not between religion and atheism but through each of them. Thinking atheists and thinking religious believers actually share a lot, just as half-thinking atheists and half-thinking believers share a lot too.

Beyond form-time-space

While all religions finally deal with some personification of deity — incarnation, son of god, names or attributes of god, etc. — all religions also have a similar concept of god as beyond human comprehension of form-time-space, and as unchanging and impossible to fully define. Even so-called ‘primitive’ tribes worshipping totems have this concept, for the totem is not just a plant or an animal but something more than just that plant or animal.
In other words, the concept of god eludes human imagination and language. One of the first modern thinkers to try to go beyond the unnecessary antagonism of religion and science was the German Oxford University don, Friedrich Max Müller. In the 1870s, he explained the concept of gods, ranging from those in Vedic India to classical Greece, by arguing that these were powerful forces of nature that got personified in language over the centuries. So, initially, Apollo meant just the Sun, but later Apollo got constructed as a male god, with increasing human (and superhuman) attributes.
Max Müller’s version has long been dismissed in intellectual circles, but he had made a valid incidental point: the concept of god eludes human constructions, including those of language. Whatever we say about god does not exhaust the concept of god, and hence our beliefs can only be personal. They cannot be imposed on others. As the medieval Sufi poet, Rumi, suggests in one of his poems, any person’s conception of god can be valid only for that person; to pass it on to another person (by persuasion, argument or force) is to pass on what cannot be communicated, what is bound to be reduced in language. Many major religious thinkers have seen this too: the Muslim Avicenna or Ibn Sina (11th century) and the Christian Thomas Aquinas (13th century), among others.
The opposition to images of divinity that we find in iconoclastic religions, most obdurately Islam, is a consequence of this realisation. The divine, such religions argue, cannot be given a human shape. Hence, we have the Taliban blowing up the ancient statues of the Bamiyan Buddhas in Afghanistan in 2001. Incidentally, though, this does not get us out of the conundrum: there is not that much of a difference between imagining god in human or animal shapes and attributing human (or animal) attributes to god.
When we say that god is merciful or loving, we use a human concept to talk of god; it is not entirely different from saying that god is blue or wears a crown of thorns. This was the hidden gem in Max Müller’s perception: we can imagine anything only through language and our own experiences, and hence there is a tendency to personify the concept of god. It is a bit like saying that a quantum particle is both wave and particle and neither wave nor particle. What we mean is that we cannot really imagine quantum particles except by using what we have experienced in life and language: waves and particles.
The concept of god is exactly this point, which escapes our imagination. We need it for two main reasons. One, because it is only by situating ourselves between the knowable and the unknowable that we become human. Two, because to let go of the concept runs the risk of reducing everything to the known (which is sacrilege for the truly religious and hubris for the truly scientific) or to give up our claim on that which exceeds our current understanding. The concept of an unknowable god roots us in our humanity, but also makes it possible for us to strive for more — including more knowledge, which only comes with the knowledge that we do not and cannot have perfect knowledge (which belongs only to ‘god’).
That is why thinking atheists cannot do away with the concept of god. That is also why the religious cannot claim to know god. We become human in exactly that space where we are not animals (whose possibility of knowledge is restricted to what they already know) and where we are never ‘god’ (whose possibility of knowledge is complete and infinite).

Thursday, 24 August 2017

The fight for women's historic Quranic rights : Triple talaq : India court bans Islamic instant divorce



From the BBC

India's top court has ruled the practice of instant divorce in Islam unconstitutional, marking a major victory for women's rights activists.
In a 3-2 majority verdict, the court called the practice "un-Islamic".
India is one of a handful of countries where a Muslim man can divorce his wife in minutes by saying the word talaq (divorce) three times.
The landmark court decision came in response to petitions challenging the so-called "triple talaq" custom.
The cases were filed by five Muslim women who had been divorced in this way and two rights groups.
Women's rights campaigners have hailed the court's decision as a historic win.

What is instant divorce?

There have been cases in which Muslim men in India have divorced their wives by issuing the so-called triple talaq by letter, telephone and, increasingly, by text message, WhatsApp and Skype. A number of these cases made their way to the courts as women contested the custom.
Triple talaq divorce has no mention in Sharia Islamic law or the Koran, even though the practice has existed for decades.
Islamic scholars say the Koran clearly spells out how to issue a divorce - it has to be spread over three months, allowing a couple time for reflection and reconciliation.
Most Islamic countries, including Pakistan and Bangladesh, have banned triple talaq, but the custom has continued in India, which does not have a uniform set of laws on marriage and divorce that apply to every citizen.

What did the court say?

Three of the five Supreme Court judges called the controversial practice "un-Islamic, arbitrary and unconstitutional". One of the judges, Justice Kurien Joseph, said the practice was not an essential part of Islam and enjoyed no protection.
The judges also said it was "manifestly arbitrary" to allow a man to "break down (a) marriage whimsically and capriciously".
Chief Justice JS Khehar, in a differing opinion, said that personal law could not be touched by a constitutional court of law. The opposing judgements also recommended that parliament legislate on the issue. However this is not binding and is up to parliament to take up.
The Indian government, led by the Hindu nationalist Bharatiya Janata Party (BJP), has supported ending the practice. Narendra Modi has brought up the issue several times including in his Independence Day address on 15 August 2017.

'Strong message' - By Geeta Pandey, BBC News

The judgement is a huge victory for Muslim women. For decades, they have had to live with the threat of instant divorce dangling over their heads like a sword.
Campaigners say over the years thousands of women, especially those from poor families, have been discarded by their husbands in this manner. Many have been rendered destitute, with nowhere to go, or have been forced to return to their parental homes or fend for themselves.
The top court has also sent a very strong message to Muslim clergy. India's Muslim personal law board had called the practice "reprehensible" but said that it was not an issue for the courts and government to interfere in. With this latest ruling, this will no longer be the case.

How are people reacting?

The judgement is being widely hailed as a major win for Muslim women and women's rights. The prime minister praised the "historic" ruling.

Shayara Bano, one of the main petitioners, said she appealed to people to accept the ruling and not politicise the issue. "I have felt the pain when family breaks. I hope no one has to go through this situation in future," she told reporters.

Hasina Khan, founder of the Bebaak Collective which fought against triple talaq, called the verdict "historic". "We are extremely happy. Muslim women have struggled for years," she told the BBC

Zakia Soman, an activist from Bharatiya Muslim Mahila Andolan, another of the groups which contested the practice, said Indian women of many religions had supported them. "It's a historic day for us, but it doesn't end here," she said.
The All India Muslim Personal Law Board (AIMPLB), which had maintained that the court had no jurisdiction over the matter, has yet to make an official statement on the ruling, but has convened a meeting to decide what its response should be, a report in Indian newspaper The Hindu said.
However, it quoted an executive member as saying that the judgement would have "wide ramifications" as it affected the religious rights of minority groups.
But the All India Muslim Women Personal Law Board (AIWPB), which had opposed the stand of the AIMPLB, said the judgment "could not have been better".
"It will change the entire landscape of Muslim families. It's now in the mainstream and will protect not only women, but children. Families will be more stable because children will also be protected," Chandra Rajan, an advocate for the group, told the BBC.
On social media the hashtags #TripleTalaq and #SupremeCourt began trending on Twitter India even as the verdict was being announced. The hashtag #Tripletalaq is also trending globally on Twitter.

Is talaq talaq talaq allowed around the world?

Dating from the 8th Century AD and not mentioned in the Koran, triple talaq divorces often conflict with countries' legal systems.
India has become the 23rd country to outlaw them, joining places as far apart as Egypt, Sri Lanka, the United Arab Emirates and Malaysia.
In countries including China and the UK a couple must go through the official channels to be legally divorced but there have been cases of individuals considering themselves divorced after the triple talaq has been said.
In Saudi Arabia the law leaves room for various interpretations of religious custom, and triple talaq is practised.
This type of verbal divorce is practiced around the world but as it is illegal in so many countries, it is hard to say exactly how common it is.
Why must "talaq" be said three times? Under some interpretations of Islamic law, a man can divorce his wife and get back together with her - but only twice. After the third divorce, the marriage is completely over and cannot be started again without an intervening marriage to someone else.
Scholars are divided on whether it counts as a full and final divorce to say the word three times, or whether it needs to be said on three separate occasions.

Wednesday, 5 July 2017

Was Jesus ever a Buddhist?

Below is an excerpt from an article by Brent Lambert and posted in FEELguide.  It poses food for thought.

The author of this blog has often considered for herself the similarities between the teaching of the Tao and the teachings of Jesus and supposed that, somewhere in his lifetime, Jesus had spent time with a Chinese sage.  Then there was my friend who had grown up in Kashmir.  She had told me of the stories there about Jesus, after his resurrection, coming to live there with Mary Magdalene.  Ah, the wonders of good storytelling that grow into never-ending legend.  Now I find this story of Jesus as a Buddhist.



These stories are wonderful to consider but - at the end of the day - they remain unproven.There is something we can do, though.  We can look at the teaching. What does the teaching say.

  • What sort of fruit does it bear? 
  • Does the teaching enhance the human condition? 
  • Do we become more sharing and caring to all? 
  • Do we cease from quarrelling, aggression, murder, and war because of it? 
  • Does the teaching provide liberty for men, women, children and all of creation? 
  • Do we cease fouling and despoiling our planet? 
Other links on this topic:

Sunday, 14 February 2016

Sacred Pilgrimage and Devotional Meditation Retreat with Babaji Baldev Singh at Bulandpuri (Spiritual Light House), Pubjab India

Sacred Pilgrimage and Devotional Meditation Retreat with Babaji Baldev Singh

Bulandpuri (Spiritual Light House), Punjab, India. 

March 29 through April 14, 2016

Free


Babaji Baldev Singh welcomes anyone who comes with a true and sincere desire to merge with the Divine, manifest his/her destiny and flower into our true potential to celebrate Life and serve Creation. The most magnificent sweet, loving divine presence flows abundantly here to melt our hearts and tenderly touch each of our cells to blossom into truth and manifest their Destiny.

Come share with us this precious opportunity to visit the Spiritual Light House, Bulandpuri in Punjab, India and sit in meditation and receive teachings from Babaji Baldev Singh who will guide us back to our truth and help us attune ourselves to the Divine so that we may serve others. 

Babaji Baldev Singh is the present embodiedment of a long line of Saints going back to the original teachings of Guru Nanak

He speaks perfect English, since he lived and studied in Canada in his youth. His humility and selfless service are truly immaculate. He spends all his time in service to countless people in many countries who come to him for help, healing and above all, a safe, loving, sweet path to merge with G-D and fulfill their life's purpose.



You may visit him at Bulandpuri Spiritual-Light-House, an ashram-like complex with Temple, school, comfortable and safe lodging facilities, kitchen, etc, in the Punjab, India.
Babaji speaks perfect English. Bulandpuri has all the conveniences to make your stay comfortable, clean and safe. Miguel Kavlin & Carmen Castañeda will be there to host and accompany and take care of you and will also translate into Spanish.


There will be visits to the Golden Temple, Anandpur Sahib and other sacred sites of the Sikh Gurus and Saints. You may also extend and visit, on your own, other sites in North India, Rajastan, Taj Mahal, etc.

Contact via email: 

Thursday, 2 July 2015

FIM & Museum India - Prayers and Fundraiser for Nepal - Saturday 4 July 2015




The Federation of Indian origin Multi-Faith Organistaion (FIMO) 
and 
Museum India would like to invite you to:
Nepal Prayers to Action  
A Multi-Faith Visual Arts & Performing Arts Exhibition
Date: Saturday 4 July 2015 
Time: 4pm (Dinner will be served thereafter)
Location: Museum India, 61 Foster Street, Dandenong
Enjoy a spiritual event that brings together various faith groups and the community
to enjoy a one of a kind, still and moving exhibit of spiritual art
to raise funds and pray for the victims of the 25th April Nepal Earthquake.
Entry by donation
Funds raised will be donated to 
International Society for Krishna Consciousness (ISKCON
Food for Life Nepal Project.
RSVP for catering purposes
Contact: Bhakta Dasa 0431 829 463; Revati Ilanko executiveofficer@fimo.org.au

Thursday, 12 June 2014

Spiritual searching in India #1

A religion reporter asks: Why do Westerners still seek spiritual help in India? Why did she? Read @JRavitzCNNcnn.it/1oI3d1O
08 Jun
It's been a Hindu holy spot for millennia and a spiritual playground for Westeners since the Beatles put it on the map. CNN's Jessica Ravitz came to Rishikesh to try her hand at everything it offers. What she didn't see…