Sunday, 12 August 2018

Chinese persecution of the Muslim Uyghurs?


A United Nations human rights panel says that an estimated 1 million ethnic Uyghurs in China are being held in "counter-extremism centers," with millions more forced into reeducation camps, turning China's far-western Uyghur region into "something that resembles a massive internment camp."
Gay McDougall, vice chairwoman of the UN Committee on the Elimination of Racial Discrimination, on August 10 said that most of the detained Uyghurs and Muslim minorities in the western Xinjiang autonomous region have never been properly charged with a crime or tried in court.

Friday, 10 August 2018

Coming up in September - Three Public Lectures by Professor Joseph Camilleri



Tuesday 11 September, 6 pm for 6.15 start: Life in The Post-Truth World. Life in The Post-Truth World. Are lies, fake news and cover-ups the new normal? Lecture by Prof. Joseph Camilleri. Truth is a human quality, not unlike beauty and wisdom. In public life, trust, reliability, judgment and solidarity all depend upon truth. In today’s world – Australia included – truth telling seems on the wane. What is happening to truth-telling in Australian public life? How much does our society value well informed, truthful communication? Venue: St Michael’s on Collins, 120 Collins Street, Melbourne - www.stmichaels.org.au. Tickets: $20 per lecture or $45 for all. Seats are limited, book early to secure yours Book: online at www.stmichaels.org.au to reserve your seats or call 9651 5120.



Tuesday 18 September, 6 pm for 6.15 start: Is Social Trust in Decline? Is Social Trust in Decline? – What does this mean for Politics, Business, Banking, the Media, Religion? Lecture by Prof. Joseph Camilleri. In Australia as elsewhere, many to think that our institutions — public and private — are not acting in the public interest. News organizations are themselves less trusted by the public than ever before. Social media are following suit. Religious leaders and organisations, far from setting the moral tone for public life, are now mistrusted and even shunned. Venue: St Michael’s on Collins, 120 Collins Street, Melbourne -www.stmichaels.org.au. Tickets: $20 per lecture or $45 for all. Seats are limited, book early to secure yours Book: online at www.stmichaels.org.au to reserve your seats or call 9651 5120.



Tuesday 25 September, 6 pm for 6.15 start: Redeeming Truth and Trust in Public Life: Redeeming Truth and Trust in Public Life: What will it take? Lecture by Prof Joseph Camilleri. This session asks whether – and how – we can summon the energy, resources and collective vision to reset the agenda and the conversation. How do we place truth and trust at the centre of our civic engagement? Is democracy still relevant to our globalised, digitalised world? If so, how can it be made to work? Is there an effective ethical compass to guide public life and personal growth? Venue: St Michael’s on Collins, 120 Collins Street, Melbourne -www.stmichaels.org.au. Tickets: $20 per lecture or $45 for all. Seats are limited, book early to secure yours Book: online at www.stmichaels.org.au to reserve your seats or call 9651 5120.

Vigil for the Reef - Stop Adani Kooyong




Tuesday, 7 August 2018

When your face and your religion determine your future ...

My name
Am from pakistan parachinar.
I did not leave my country for search of allowence or food .
If there was peace in my country.
I would have never chosen being refugee.
If there was peace,I would have never left my family hometown and my best friends,.
If there was peace I would have never...
Left my country,that anyone call me Refugee And look at me like criminals and killers
And punish me based on my face and religion.
If there was peace in my country I would have never chosen being locked and be pensive, to keep watching to the door, who brings a hopeful news to chare me up.
I left my country, family and friends..
Because I'm shia .
I have left my country due to being shia and shia in pakistan parachinar are condemned to die.
Because they believe in peace, justice and education. which it's throughly unbearable... I didn't leave my country on purpose. The war, injustice, persecution, armed killing, abduction, and systematic discrimination for decades forced me to leave.
If there was peace in my country...
I would have made it the most secured home for all people from around the globe, and I would have became it's security..
Till people feel peace and comfort.
Note, being refugee is not optional, l myself did not choose to be refugee please don't look at me as a criminal.😥😭💔
~ From a refugee, waiting the long wait in limbo in Indonesia

Monday, 6 August 2018

An Indigenous 'Voice to Parliament' --- rejected


Indigenous leaders have decried Malcolm Turnbull’s rejection of the Referendum Council’s recommendations as a “real kick in the guts”, having “broken First Nations’ hearts”, and derailed the process and likelihood of Indigenous constitutional recognition.
The council had recommended a referendum be held to change Australia’s Constitution to establish an Indigenous “Voice to Parliament”. While details were to be worked out in discussion with Indigenous communities, it was envisaged that such a body would empower Indigenous people to have a voice on legislation and policy that affects them.
This idea followed an 18-month process of consultation and debate, including six months of regional dialogues with Indigenous people across Australia. At these dialogues, Indigenous people documented their feelings of voicelessness in Australian politics.
The process culminated in a constitutional convention at Uluru, where around 250 delegates agreed to the Uluru Statement from the Heart.


Sunday, 5 August 2018

God is Good For You


AIJAC and the Sydney Jewish Museum co-hosted the launch of Greg Sheridan’s new book, “God is Good For You”, for the Jewish community on Thursday, August 2. Sheridan, the foreign editor at The Australian, discussed the book with AIJAC’s Jeremy Jones, followed by a wide-ranging and engaging question-and-answer session covering a broad range of topics.






Defining Israel as the nation state of the Jewish people



The Editor of this blog is a practising Christian with a degree in Religious Studies. She is also a member of a number of interfaith organisations which she enjoys because she finds it the the spice of life to mingle with so many people of different religious, cultural and political backgrounds. Mutual respect is needed in such social situations.  As well, we need to be prepared to listen, to learn, and - above all - do our best to understand.

So when she received the material which forms the previous post, she sought advice from Jewish friends.  I have now received from AIJAC (Australia/Israel Jewish Affairs Council) via a Jewish friend the article which is linked below.


Yet whatever missteps there may have been in creating this law, some perspective is in order. The ongoing national project that is Israel, Jewish and democratic, which existed before the passage of the law, continues unchanged. The partnership between Israel’s Jewish and Zionist majority and its non-Jewish and/or non-Zionist minorities will endure – a necessity for both populations, destined to live together in forging a common future.
For now, what is needed is a time for healing, and for the Israeli Government to reassure the country’s minorities through words and deeds that Israel’s laudable recent achievements to improve their welfare and integration in the economic, social and educational spheres will be not only sustained but enhanced. 


Wednesday, 1 August 2018

Israel, the Nation-State of the Jewish People: concern for the rights of indigenous and other minorities living in Israel.

arالعربية frFrançais itItaliano deDeutsch
STATEMENT – The recently enacted Basic Law: “Israel, the Nation-State of the Jewish People” is a cause of great concern. Seemingly enacted for internal political reasons, while defining Israel as the nation state of the Jewish people, the law fails to provide any constitutional guarantees for the rights of the indigenous and other minorities living in the country. Palestinian citizens of Israel, constituting 20% are flagrantly excluded from the law.
It is beyond conception that a Law with constitutional effect ignores an entire segment of the population, as if its members never existed. The law might not have practical effects, yet it sends an unequivocal signal to the Palestinian citizens of Israel, to the effect that in this country they are not at home. The Arabic language has been downgraded from an official language to a language with “a special status”, and with the commitment to work on the development of Jewish settlement in the land, with no mention of the development of the country for the rest of its inhabitants.
This Basic Law is exclusive rather than inclusive, disputed rather than consensual, politicized rather than being rooted in the basic norms that are common and acceptable to all fractions of the population.
This discriminatory law directly contravenes the United Nations General Assembly Resolution 181, as well as Israel’s own Declaration of Independence. The first guaranteed the establishment of a Jewish State while ensuring full civil rights to the Arabs living therein and in the Second, the founders of the Country clearly and unequivocally committed to foster its development for the benefit of all its inhabitants and to ensure complete equality of social and political rights to all, irrespective of religion, race or sex.
Finally, this law contravenes and contradicts the Basic Law: “Human Dignity and Liberty” enacted in 1995 that guarantees the respect of the dignity of every person. Where there is discrimination, there is no dignity.
In other words, the law says that there are not equal rights between Jews and Arabs and refuses to acknowledge their existence.
It not enough to have and guarantee individual rights. Any state with large minorities ought to recognize the collective rights of these minorities, and guarantee the preservation of their collective identity, including their religious, ethnic and social traditions.
The Christian citizens of Israel have the same concerns as any other non-Jewish communities with respect to this Law. They call upon all citizens of the State of Israel who still believe in the basic concept of equality among citizens of the same nation, to voice their objection to this law and the dangers emanating thereof to the future of this Country.
Latin Patriarchate of Jerusalem
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Australia's cruelty and shame.

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For over five years painstakingly chronicled his "profound and annihilating mental torture", serving as a permanent record of the treatment suffered by people who sought safety in Australia and were met with a cruel indefinite detention system.

Behrouz Boochani (Born July 23, 1983 in Ilam, Iran) is a Kurdish journalist, human rights defender, poet and film producer. He is the co-director, along with Arash Kamali Sarvestani, of the documentary Chauka, Please Tell Us the Time[1], has published numerous articles in leading media internationally about the plight of refugees held by the Australian government on Manus Island and released the book No Friend But the Mountains: Writing from Manus Prison in 2018. He has been held in Manus Island detention centre since 2013.
Behrouz Boochani graduated from Tarbiat Modares University with a master's degree in Political Geography and Geopolitics. Boochani worked as a freelance journalist for the Iranian newspapers Kasbokar Weekly, Qanoon, and Etemaad[2] where he published articles on Middle-East politics, minority rights and the survival of Kurdish culture.[3] He cofounded and produced the Kurdish magazine Werya.[2] In February 2013, the offices of Werya were raided by Islamic Revolutionary Guard Corps.[4] Boochani went into hiding for three months and on May 23, 2013, fled Iran. On his second attempt to make a boat crossing from Indonesia to Australia he was intercepted, detained on Christmas Island and after one month was transferred to the Manus Island detention centre in August 2013.[3]
While living in the Manus Island detention centre Boochani has published articles in several newspapers internationally such as "The Day My Friend Hamid Kehazaei Died" in The Guardian[5] and "Life on Manus: Island of the Damned" in The Saturday Paper.[6] He has also published poems[7][8]and narrates his story in the documentary film "Nowhere Lines: Voices of Manus Island".[9] Boochani is also the subject of the play "Manus" written by playwright Nazanin Sahamizadeh.[10]
The film "Chauka, Please Tell Us the Time" was shot inside the Manus Island detention centre by Boochani, entirely on a mobile phone.[11] A review of Chauka, Please Tell Us the Time was written by the award winning writer Arnold Zable.[12] In March 2017, Boochani's plight was raised in the Australian House of Representatives by Australian parliamentarian Adam Bandt.[13] Boochani is on the shortlist for the Index on Censorship's Freedom of Expression Award in the category of Journalism.[14]