Friday, 18 May 2018

Indigenous religion not protected, ANU academic tells Ruddock review

by Andrew Brown
Sydney Morning Herald
6 April 2018 

A leading Canberra academic has told the Turnbull government's review into religious freedom that Aboriginals are not adequately protected to practice their religion.

Ernst Willheim, a visiting fellow at the Centre for International and Public Law at the Australian National University, said the current legal system failed to accommodate the difference between Aboriginal and "mainstream religions".

An ANU fellow has said the current legal system fails to accommodate differences between Indigenous religion and "mainstream religions".

The submission was one of more than 16,000 received by the review, headed up by former Attorney General Philip Ruddock, recently made public.

The inquiry was announced last year following concerns surrounding religious freedom after same-sex marriage was legalised.

The religious freedom review is being headed by former Howard government minister Philip Ruddock.

In his submission to the review, the expert on Aboriginal heritage protection said Indigenous Australians were not fully protected by the law to practice their religious beliefs.

"Aboriginal religious or spiritual beliefs commonly require that particular knowledge be restricted to certain individuals or groups and not to be further disclosed," Mr Willheim said.

"Yet the statutory procedures for obtaining protection ... require full disclosure of the details of secret knowledge or beliefs to non-Aboriginal decision makers and to the opponents of protection.

"Disclosure of secret knowledge or beliefs through a public inquiry process destroys the values Aboriginal people seek to protect."

The academic said current laws enacted to protected the religious beliefs of Aboriginals have failed to achieve their purpose.

Mr Willheim said there was a "collision" of the core values of Aboriginal religious practices and the Australian legal system.

"The Australian legal system establishes a non-Aboriginal process for the authentication of Aboriginal religious belief," he said. "That in itself is inherently offensive to Aboriginal people."

A key part of Mr Willheim's submission noted secrecy was an essential part of Aboriginal religious beliefs, with elders guarding knowledge and passing it on selectively to the next generation.

According to the ANU visiting fellow, Indigenous people would have to break these traditions if they were required in a legal setting.

"These beliefs, ceremonies and rituals form part of the religious life of the community. Access to religious knowledge is a basis for power in the community," he said.
"Aboriginal religions are fundamentally different from mainstream religions but the legal system fails to accommodate the difference.

"International law principles and international authorities clearly support the view that the rights of Indigenous people to pursue their religious, spiritual and cultural practices are important legal rights."

While 16,000 submissions were received by the review, almost 2000 were made public before the Easter weekend.

The rest of the submissions are due to be published on May 18, when the review is expected to hand down its report.

LOVE. TORAH. JUSTICE. JOY

Rabbi Shoshana Meira Friedman is the Associate at Temple Sinai of Brookline. She works to engage members meaningfully with each other, the temple, and Judaism. In addition to her work leading worship, teaching, and building relationships, she is the primary clergy member for Tzedek@Sinai, the community's social justice arm, and she directs the temple's Sinai U teen programming. She feels blessed to bring her love of Judaism and the Boston area to serve this wonderful community.

Rabbi Shoshana is a leader in the interfaith climate justice movement in New England. She and her husband Yotam Schachter co-wrote The Tide Is Rising, an anthem for the climate movement that has been sung in congregations, climate rallies, and gatherings in the US, Brazil, and France. Most recently she started ClergyClimateAction.org, a project of the Climate Disobedience Center, to organize religious leaders to take direct action for climate justice. (Please continue reading here)

Thursday, 17 May 2018

Sweet honey in the rock - Ella's Song



Back in 1985, I was one of a small number of women funded and sponsored by the Australian Government to attend the World Conference on Women in Nairobi, Kenya.  It was/is a major event in my life. I hadn't heard of Sweet Honey in the Rock.  However, one of our number knew about them and knew they were appearing in concert and where. I fell in love with them.

Some years later, I was living in Sydney and Sweet Honey was performing there and I was able to see and hear them once again. The technological wonders of this modern age mean that I can continue to keep up with them .... if you can call "keeping up" getting past my old favourites. I hope you can enjoy them too --- and keep on coming back.

The Tide is Rising ... a climate change song




The Tide Is Rising by Rabbi Shoshana Meira Friedman & Yotam Schachter (c) 2015 This recording is by Annie Patterson (vocals & guitar) & Peter Blood (violin), creators of Rise Up Singing and Rise Again. We learned this song from Reverend Fred Small at our Rise Again Concert in Cambridge, MA on Oct 17th, 2015. To learn more about this song visit Rabbi Friedman's website at http://www.rabbishoshana.com. THE TIDE IS RISING - © Rabbi Shoshana Meira Friedman & Yotam Schachter (c) 2015 The tide is rising, and so are we! The tide is rising, and so are we! The tide is rising, and so are we! This is where we are called to be, This is where we are called to be! Verses: The task is mighty... The land is holy... The storm is raging... The sun is shining... The world is ready... The tide is rising... Annie Patterson & Peter Blood are the creators of Rise Up Singing: The Group Singing Songbook. They have just completed a new book Rise Again which contains words & chords to 1200 more songs to be released by Hal Leonard Books in 2015. Website: http://www.riseupandsing.org Facebook: https://www.facebook.com/RiseUpAndSin... Twitter: https://twitter.com/riseupandsing Instagram: http://instagram.com/riseupandsing

SHOW LESS

Ireland and the Palestinians




One question needs to be asked: Is there equity and equality for all in Israel?


Margaret Lay shared a live video.
20 hrs ·

Yesterday Latin Church bells ring out in sympathy 
on the 70th Anniversary of the Nakba ( Catastrophe )



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“We see in these actions a systematic attempt to undermine the integrity of the Holy City of Jerusalem and the Holy Land, and to weaken the Christian presence. We affirm in the clearest possible terms that a vital, vibrant Christian community is an essential element in the make-up of our diverse society, and threats to the Christian community can only increase the troubling tensions that have emerged in these turbulent times,” the statement read.

The bill, submitted by lawmaker Rachel Azaria (Kulanu), states that all land belonging to churches that was sold to private investors be transferred to the state in return for compensation. The churches fear that if the bill passes, it will hurt their ability to make future real estate deals in Israel.

Two weeks ago, the JerusalemDistrict Court ruled that Ateret Cohanim's purchase of two monumental buildings at the Old City's Jaffa Gate and another building in the Muslim Quarter from the Greek Orthodox Church is valid. The court rejected the church’s argument that it was a corrupt deal that should be voided.

“Such attempts to undermine the Christian community of Jerusalem and the Holy Land do not affect one Church only; they affect us all, and they affect Christians and all people of good will around the world,” the church leaders’ statement went on to say.

“We have always been faithful to our mission to ensure that Jerusalem and the Holy Sites are open to all, without distinction or discrimination, and we are unanimous in our support of the actions, including a High Court appeal, against the judgement in the ‘Jaffa Gate’ case and in our opposition to any proposed law that would restrict the rights of the Churches over our properties.”

Church leaders also called for Israel to be pressured to keep the bill from advancing.

“We therefore, as those to whom Divine Providence has entrusted the care of both the Holy Sites and the pastoral oversight of the living, indigenous Christian communities of the Holy Land, call upon our fellow Church leaders and faithful around the world, as well as the heads of governments, and all people of good will, to support us in order to ensure that no further attempts are made from any quarter to change the historical Status Quo and its provisions and spirit,” the statement said.

“We cannot stress strongly enough the very serious situation that this recent systematic assault on the Status Quo has had on the integrity of Jerusalem and on the well-being of the Christian communities of the Holy Land, as well as on the stability of our society. We, the Heads of the Churches in Jerusalem, stand resolutely together in working for reconciliation and for a just and lasting peace in our region, and we ask God’s blessings on all the peoples of our beloved Holy Land,” the statement concluded.“I am working to resolve the residents’ real problem. This is about the investors who bought the lands, not about the church,” Azaria said in response to the statement. “Our goal is to protect the people who live in the apartments and don’t know what tomorrow will bring. We have always respected the church. But as soon as the sales are made to anonymous buyers, that’s who we are dealing with, and it’s not connected to the church. I have a responsibility to the people who live in the apartments.  For me, the question is, 'how do I protect the residents of Jerusalem?'”


Beside The Creek Editor's Note/Food for Thought:  
There is an interesting word in this article: "indigenous". There are many claims on Jerusalem and Israel but is it about time that governments, including the government of Israel, acknowledge that there are indigenous claims which are historic and that there are returning and/or immigrant claims which may not be historic but opportunistic.  For instance, how possible it might be for opportunistic immigrant claims from Jews to trump (no pun intended) genuine and historically proven claims from Christians and Muslims.  

Wednesday, 16 May 2018

Pentecost - the Holy Spirit is given to the first fruits of God's spiritual harvest.

This coming Sunday, in the Christian tradition, is the Feast of PentecostThere is an allegorical linkage to the Jewish festival of Shavuot and the Christian Feast of Weeks.  Just as Shavuot is a harvest festival, Pentecost - in the Christian tradition - is also regarded as a harvest festival.


THE FEAST OF PENTECOST -
THIS COMING SUNDAY
20 MAY 2018



The Jewish Festival of Shavuot or The Feast of Weeks is being celebrated on May 19

Shavuot / ×©×‘ועות


The festival of Shavuot (or Shavuos, in Ashkenazi usage; ShabhuÊ¿oth in Classical and Mizrahi Hebrew Hebrew: ×©×‘ועות, lit. "Weeks") is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan (late May or early June). Shavuot commemorates the anniversary of the day God gave the Torah to the entire Israelite nation assembled at Mount Sinai, although the association between the giving of the Torah (Matan Torah) and Shavuot is not explicit in the Biblical text. The holiday is one of the Shalosh Regalim, the three Biblical pilgrimage festivals. It marks the conclusion of the Counting of the Omer.
Shavuot begins at sundown on Saturday, 19 May 2018.  On the Jewish calendar it is the 6th of Sivan 5778.  Shavuot ends in the evening of Monday, 21 May 2018.  

Major days of Feasts and Fasts are being celebrated this week- RAMADAN

Ramadan begins in Australia



Ramadan (also known as Ramadhan or Ramzan) is the ninth month in the Islamic calendar. It is a period of prayer, fasting, charity-giving and self-accountability for Muslims in Australia. The first verses of the Koran (Qu'ran) were revealed to the Prophet Muhammad (also written as Mohammad or Muhammed) during the last third of Ramadan, making this an especially holy period.
Fasting occurs during daylight but meals can be eaten when the Sun is down during Ramadan.
Many Muslims in Australia fast during the daylight hours in the month of Ramadan. Fasting during Ramadan is one of the Five Pillars (fundamental religious duties) of Islam. It is a time of self-examination and increased religious devotion. It is common to have a pre-fast meal (suhoor) before sunrise and an evening meal (iftar) after sunset during Ramadan. Some groups of people, including the chronically ill, mentally challenged, and the elderly who cannot participate due to health reasons, are exempt from fasting. It is also not allowed to have sexual relations or smoke during the day.
What Do People Do?
Ramadan is also a time for many Muslims to donate to charity by participating in food drives for the poor, organizing a collection or charity event, and other voluntary activities. They are also encouraged to read the Qur'an often during Ramadan. Some Muslims recite the entire Qur'an by the end of Ramadan through special prayers known as Tarawih, which are held in the mosques every night of the month, during which a section of the Qur'an is recited.

Public Life

Many Islamic businesses and organizations may amend opening hours to suit prayer times during Ramadan in Australia. There may also be some congestion around mosques during prayer times, such as in the evenings.

Background

Ramadan is the ninth month in the Islamic calendar, which consists of 12 months and lasts for about 354 days. The word “Ramadan” is derived from an Arabic word for intense heat, scorched ground and shortness of food and drink. It is considered to be the most holy and blessed month. Fighting is not allowed during this period.
The month of Ramadan traditionally begins with a new moon sighting, marking the start of the ninth month in the Islamic calendar. Many Muslims (except children, the sick and the elderly) abstain from food, drink, and certain other activities during daylight hours in Ramadan. This is considered as the holiest season in the Islamic year and commemorates the time when the Qu’ran (Islamic holy book) is said to have been revealed to the Prophet Muhammad. This occurred on Laylat Al-Qadr, one of the last 10 nights of the month.  Ramadan ends when the first crescent of the new moon is sighted again, marking the new lunar month’s start. Eid-al-Fitr is the Islamic holiday that marks the end of Ramadan.

About Ramadan begins in other countries

Read more about Ramadan begins.

Ramadan begins Observances


Note: Regional customs or moon sightings may cause a variation of the date for Islamic holidays, which begin at sundown the day before the date specified for the holiday. The Islamic calendar is lunar and the days begin at sunset, so there may be one-day error depending on when the New Moon is first seen.

Saturday, 12 May 2018

... those quirky Quakers are at it again!





Quakers to ‘drop God’?


Friends featured in the national news last week
Quakers were in the national news last week with articles appearing in two leading newspapers stating that Friends in Britain were considering ‘dropping God’ from a newly revised Quaker faith & practice (Qf&p).
The first report in the Times, headlined ‘Quakers may cut out God in faith update’, began: ‘References to God could be reduced or removed from the Quakers’ main book of guidance as part of a “once in a generation” update to the faith’s teachings.’
This was followed two days later with an opinion piece by Simon Jenkins in the Guardian, ‘The Quakers are right. We don’t need God’, in which he wrote: ‘The Quakers are clearly on to something. At their annual get-together this weekend they are reportedly thinking of dropping God from their “guidance to meetings”.’
The articles followed a press release issued on 29 April by Quakers in Britain. This, highlighting the forthcoming Yearly Meeting of Friends in London, did not mention removing any reference to God. It stated: ‘More than one thousand Quakers from across Britain are heading to London next week for Yearly Meeting. They may decide to re-write “Quaker Faith and Practice”… Each new generation of Quakers has revised the book. A new revision may help it speak to younger Quakers.’
Paul Parker, recording clerk, was interviewed by Justin Webb on the Today programme on 7 May. He said: ‘God is pretty important in religions but I do not think we are about to do away with God at all’. He explained that Friends have been asking ‘what is the right language to talk about religious experience today?’ and said Quakers use a number of terms to describe their spiritual experience. ‘We don’t try to impose any beliefs on people… you can only speak with integrity if you have experienced something yourself.’ He also stressed the importance of Quaker heritage.
The misleading headlines and articles produced a mixed reaction among British Friends and in Ireland some Friends expressed deep concern and hurt.
Harry Albright, an experienced journalist, ex-editor of the Friend and member of the Book of Discipline Revision Preparation Group, described the Simon Jenkins article as ‘utter nonsense. I don’t think those who identify as nontheist have that agenda. What is important is that as we have evolved as a Yearly Meeting, and nontheist Friends have been welcomed into the community, we need to express what they believe without lessening what other Friends believe.’
He explained: ‘I would be very surprised if we were presented with a revised book years down the line that had no mention of God, Jesus or any biblical quotations. What would not surprise me is to be presented with a Book of Discipline that presents a broader spectrum of belief than the current one does, and includes ideas that the current one does not, for example, on sustainability and modern means of communication.’
Friends attending Britain Yearly Meeting had a mixed reaction to the story. Lucy White, from Tottenham Meeting, told the Friend: ‘I think the writer might have got the wrong end of the stick because it wasn’t what we were going to discuss. If it generated some publicity, that wouldn’t be a bad thing.’
Alison Buckley-Jones, from Alford Meeting, told the Friend: ‘I was half encouraged because at least it put Quakers on a mainstream radar, but it gave the wrong impression that we were going to become a notionally spiritualistic organisation rather than a religious one.’
The article in the Guardian by Simon Jenkins had 5,358 shares across social media, and received 1,441 online comments below the article. Several Quakers responded. A Young Friend, Chris Venables, tweeted: ‘Great to see Yearly Meeting being written about – it’s wrong to think revising Qf&p is primarily about language though, it’s about embracing the complexity and challenges of the modern era, and opening ourselves up to new voices and sources of wisdom.’