For a minute, it felt good, somewhat thrilling, to walk down the street
exposed. I zipped past the family-friendly brunch district, footloose and fancy
free.
I'm a Muslim woman who's worn a head covering for more than two decades,
and I had decided to take my headscarf off for one sunny morning.
Photo: Jefri Tarigan
Something about showing off my hair to the world made me walk a little
taller, with confidence and a devil-may-care attitude. Strolling into a local
cafe in Upstate New York, running my fingers through my freshly blown locks, it
was as if I were starring in my own Pantene commercial.
But no one looked. There were no sideways glances or quizzical stares.
Without my hijab wrapped around my head and pinned tightly under my chin, I was
nothing special. I no longer stood out as the oddity or the outsider. Without
that thin piece of fabric, I was just like everyone else waiting in line,
blending into the background with my coffee and blueberry muffin.
I don't know what I expected that morning, my trial
run at life without the scarf. Would I get struck down by lightning? Would
there be applause? Would I be any less Muslim? Or just more me?
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Despite chafing under its weight for a couple of
years now, the headscarf has always been my choice. My mother doesn't cover,
and my older sister unscarfed years ago. The reasons I started covering in high
school were a mix of Koran verses and excuses to skip swim practice. But today,
in a country where Islamophobia is so rampant, the choice to continue has felt
masochistic at times.
Hijab was my version of teenage rebellion. The
brazen act pushed an acne-prone, knobby-kneed, shy, brown-skinned girl into the
spotlight. Covering gave me permission and sometimes little choice but to speak
out, to represent myself and my faith.
In class, I didn't hesitate to debate my social
studies teacher over a line in our textbook stating that my religion was spread
by the sword. Before, I wouldn't have even raised my hand. He didn't agree with
me, but I got points for speaking up. In volleyball, my teammates and I pushed
our coach to break with dress-code rules and allow me to play in a headscarf
and leggings. At parties, I laughed louder and smiled wider to show that Muslim
girls just wanna have fun, too.
The attention brought out my inner narcissist.
After college, my first job was at a renowned Manhattan-based feminist
magazine. I went after that position not because I wanted to work for women
such as Gloria Steinem but because I wanted to challenge their perception of
feminism. After 9/11, I fought my parents to keep wearing the headscarf. They
feared for my safety. I feared for my burgeoning scarf collection.
But while the hijab can help make a woman, it can
break her, too.
Covering was the perfect facade to hide my
insecurities and depression. The busier I was breaking societal stereotypes,
the better I was at avoiding cracks in my personal life. The self-imposed
pressure to represent Islam and be an example of a "good" and
accomplished Muslim was relentless. I worked long hours as a journalist,
laughing off comments about being a diversity hire while quietly doubting my
value and talent. I found myself emphasising external practices such as hijab,
even when my prayers were distracted and I wasn't growing spiritually.
While I have climbed Mount
Kilimanjaro and run a half-marathon, life under the hood started to wear me
down, like a second force of gravity on my shoulders. My presence felt like a
never-ending public-service announcement. At parties, strangers confused small
talk for arguments about feminism and sociopolitical issues. Muslims and non-Muslims
alike would drop one-liners about not needing to wear their faith on their
sleeves, or how religion is a root cause of global conflict. Sometimes a girl
just wants to talk about the latest episode of Game of
Thrones.
Often, I couldn't argue back, even if I felt like
it, because I had more questions than answers myself, especially about the
sometimes unnecessary emphasis Muslims place on the headscarf. The Koran does
instruct women to cover our bodies out of modesty, and the sayings of the
prophet Muhammad specify that we cover our hair and, some say, our faces, too.
However, modesty is a moving target, and men often define its parameters. As I
learned about the diverse range of interpretations, it felt more of a disservice
to give easy, one-size-fits-all answers. I didn't struggle as much with not
having all the answers as with not having the right ones for me.
Honest faith has always been slippery. There are
days when my hijabi self can take on the world and days when I just want to let
it all go. If I chose to take off the hijab, I wouldn't be the first in my
circle to do so. Aside from my older sister, some of my closest friends have
also descarfed. They chose to unwrap for reasons I couldn't argue with: to
protect their children from hate and because they weren't convinced of its
religious mandate anymore.
But for me, after that fleeting morning of
scarf-less existence, I chose to keep covering.
Lightning did strike that day. I realised I missed
being the girl in the headscarf. Uncovering wouldn't be as simple as just
having one less accessory to worry about before leaving the house. To expose
myself would mean giving up the me that I am today. I would have to unravel the
past 25 years, and I'm not ready for that yet. To stand for something less than
my faith.
But there was comfort in taking that walk that
morning, in acknowledging the jagged, imperfect edges of my religious practice
and allowing myself room to breathe. So every morning since, I wrap the piece
of fabric around my face, an unspoken promise to continue challenging myself,
held together by straight pins and a sometimes fragile faith.
The Washington Post
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